Shaykh Yaqubi meets Mufti Aslam

Discussion in 'Refutation' started by basirqadri786, Sep 6, 2016.

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  1. basirqadri786

    basirqadri786 Banned

    i agree with ethical barelvi

    most of these people are hard to reach and when you send them email or call them they never answer unless there is some material benefit like arranging 5 star hotel and business class air tickets for a talk
    make sure the car is mercedes or bmw at the airport pickup (you know which arab mawlana said this )

    this goes the same for hanson winters keller
     
  2. Ethical_Barelvi

    Ethical_Barelvi Active Member

    Fair point and to be honest the CDs are not going to entertain you in any way shape or form unless its a fame mongering moment for themselves and their peer saab. These Mareez are in dier need of major fix up, act all sincere but from inside something else.

    thats why our Master said ' Sohna jungle, raat andheri sona waloon jag the reyo chorron ki hai rakwale'
     
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  3. Aqdas

    Aqdas Staff Member

    He definitely knows about it. Mufti Aslam had a copy in his hand and shaykh yaqubi was looking at it from a few feet away.
     
  4. abu Hasan

    abu Hasan Administrator

    "the study quran" is an english work. those who know english - and particularly those who know its biggest promoters and hobnob with them; people like hamza yusuf who is yaqubi sab's close friend. yaqubi sab goes to his zaytuna institute, stands shoulder-to-shoulder with him, praises him and so far hasn't whimpered against hamza.

    it is not the responsibility of mawlana madani miyan to refute it. however, you can ask him a question - and hopefully you will send an istifta to him explaining what your objections on the study quran are seeking clarification. unless you can do that, it is only fair to have husn zann.

    ---
    as for yaqubi sab, it is implausible that he does not know about "the study qur'an". he is an intelligent man and speaks english fluently - he even writes poetry. so refuting this fitna should be the top of his agenda. even higher than resolving the syrian conundrum.

    mulla ali al-qari, in mirqat hadith #6007, v11 p153:

    mirqat v11p153.png
     
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  5. Aqdas

    Aqdas Staff Member

    Madani miyan sahib isn't the one getting pics taken with hamza and his close friend. We're asking shaykh yaqubi because he is.

    Also, Sayyid madani miyan doesn't read English.
     
    Last edited: Sep 6, 2016
  6. Aqdas

    Aqdas Staff Member

    We tried. Please go and ask mufti wajid, shaykh yaseen, ustad Adnan, majid (shaykh yaqubi's driver) whether or not I tried to arrange a private meeting between shaykh yaqubi and Ulama from our side or not.

    Our efforts were fruitless. None of the above were able to get it arranged and some didn't even try.

    No murid of Shaykh Yaqubi can now say to us, 'why didn't you go see the shaykh directly?'

    Allah ta'ala knows we tried.
     
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  7. Harris786

    Harris786 Veteran

  8. Unbeknown

    Unbeknown Senior Moderator

    I do not know about madani miya specifically but this is the case with many Indian ulema - even the senior ones. Usually, they know arabic, can read, write and understand arabic. They know all the grammar rules and can even catch a native arab if he commits a mistake. Yet they cannot speak it fluently. Some don't speak at all. This is because they are not habituated to it. Those who go to arab countries for studies or teaching, don't have this problem.
     
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  9. basirqadri786

    basirqadri786 Banned

    sh yacoubi has relationship with hamza yusuf hanson and used to teach at.zaytuna

    there is no relationship of madni miyan and he even doesn't speak english

    pot calling kettle
     
  10. basirqadri786

    basirqadri786 Banned

    he won't.

    wasn't he at zaytuna recently during his american tour

    we have some members who can reach out to sh. yaqoubi directly

    but they will do nothing.

    let us also not forget be in rome like roman
    so when he visits deobandis ..... you know the rest..........
     
  11. Harris786

    Harris786 Veteran

    It could be asked why does Hazrat Madani Miyah not refute it also as he is known as Shaykh ul Islam and Raees ul Muhaqqieen and Imam al Hummam

    On top of that he refuted Jilani Miyah so it will be easier for him to do so. Maybe bot Hazrat Madani and Hazrat Yaqoubi Saab can do the refutation together? InShaAllah
     
  12. abu Hasan

    abu Hasan Administrator

    so when will yaqubi sahib find the courage to refute "the study quran" or is it not his job?
     
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  13. Harris786

    Harris786 Veteran



    It appears Hazrat Madani Miyah cannot speak Arabic and Fazil e Baghdad struggles to speak it also.

    It looks like the Indians are overwhelmed by Hazrat Yaqoubi Saab MahShaAllah.
     
  14. ghulam raza

    ghulam raza New Member

    I don't think ala hazrat is being marketed otherwise we could say this for many a scholars.

    Shaykh Ya'qoubi has said such statement in many events and it is not concealed.

    I think we should still honour the mufti for at least he had it to speak to him. There are many of our UK muftis who don't speak a word of arabic.
     
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  15. basirqadri786

    basirqadri786 Banned

    is alahazrat being used for marketing purpose ???

    i am sorry to say the arabic of mufti saheb is not upto standard.
     
  16. Ahmet Tayfur

    Ahmet Tayfur New Member

    JazakaAllaahu Khayran.

    is there an audio/video of the Shaykh al-Yaqubi follow up speech
     
  17. Harris786

    Harris786 Veteran

    Translation of Arabic welcoming speech by Mufti Muhammad Aslam al-Bandyalwi Naqshbandi — 21/08/2016

    Allah in the name of the Most Beneficent the Most Merciful.

    Praise be to Allah Who is One and blessings and peace be upon the one after whom is no prophet and upon his pious descendents and his excellent companions and upon those who follow them until the Day of Judgement.

    After this then I seek refuge in Allah from shaytaan the accursed.

    Allah in the name of the Most Beneficent the Most Merciful.

    "...Only those of His servants who possess knowledge fear Allah..." [Qur'an-e-Kareem, 35:28]

    Allah Our Master the Almighty has spoken the truth and the Noble Truthful Prophet Messenger has conveyed to us.

    Today, الحمدلله, we are pleased by the coming of the Shaykh. الحمدلله. We think that his arrival is a blessing for us and we are grateful for the Shaykh of Hadith and Tafsir, and Shaykh of Tareeqah, and scholar of Shari'at, and the teacher of teachers, the Imam, the Muhaddith, the Mufassir.

    Indeed his presence is a favour from the favours of Allah and the likeness of this scholar, strengthen the religion, i.e. The religion becomes strong and becomes dominant by the presence of the likeness of these scholars.

    This scholar. الحمدلله. The scholar, you know, and الحمدلله, many of you are scholars. I am also grateful to you — those who are present.

    I will say some words and after that the Shaykh will speak and teach Hadith and read it إن شاء الله تعالى and all of us will benefit from it إن شاء الله.

    Regarding the scholars, Allah تبارك وتعالى says,

    "...Only those of His servants who possess knowledge fear Allah..." [Qur'an-e-Kareem, 35:28]

    In this verse is great praise for the divinely guided scholars. Indeed He Most High, indeed praised the divinely guided scholars and in another place, He said,

    "...And the deeply rooted in knowledge..." [Qur'an-e-Kareem, 3:7]

    And in another place Allah تبارك وتعالى said,

    "...Allah will raise, in rank, those of you who believe and those who are bestowed with knowledge..." [Qur'an-e-Kareem, 58:11]

    Also the Prophet صلى الله عليه وسلم said,

    "The scholars are the inheritors of the prophets." [As-Sunan al-Arba'ah]

    The purpose of sending prophets you know, i.e. What is the definition of a Prophet? A human who Allah تعالى sends to the creation for the propagation of laws along with revelation and if he is a Messenger then also with a Book.

    The religion of Islam is dependent upon the Prophet صلى الله عليه وسلم and after the Prophet صلى الله عليه وسلم, especially after our Prophet صلى الله عليه وسلم, the religion of Islam is dependent upon the scholars because they are inheritors of the prophets عليهم الصلاة والسلام.

    How is religion revived? By the scholars. الحمدلله. This great, strong scholar is present.

    Today, tribulation is spread in every corner of the world. Tribulation is apparent in various forms, in the form of Daesh, in the form of Taliban in Pakistan and in the form of Al-Qaeda. Tribulation in various forms is present, in our times, especially for the Muslims. When tribulation appears, those who reject it and refute it, they are the scholars. The scholars, indeed they refute the tribulation.

    The Prophet صلى الله عليه وسلم said in a Hadith narrated by Imam Ibn Hajar Makki Haytami رحمه الله تعالى in Sawa'iq-ul-Muhriqa. This book is in refutation of the Rawafid. Indeed he mentioned this Hadith in the beginning of the book.

    The Prophet صلى الله عليه وسلم said,

    "When tribulations and innovations appear and my companions are insulted, then the scholar must reveal his knowledge, then one who does not do this, then upon him is the curse of Allah and the angels and all people. Allah does not accept neither his obligatory nor voluntary worship."

    Thus refutation of tribulation is compulsory upon scholars. For this reason, the divinely guided scholars, i.e. Ahl-us-Sunnah Wa'l Jama'ah, in every city and place, refute tribulation and guide the Ummah, الحمدلله.

    Now especially, I say tribulation is prevalent and I will request the Shaykh إن شاء الله, to speak regarding this tribulation, how to refute the tribulation of Wahdat-ul-Adyaan (oneness of religions, perennialism) which has emerged in this book — The Study Quran. It is stated in this book that the Jews and Christians, the People of the Book, may enter paradise and will not enter hellfire eternally. They will enter paradise and they are believers. This tribulation is present.

    This Study Quran publication explains the verse,

    "Indeed those who believe and the Jews, Christians, Sabeans, those who believe in Allah and the last day and do good deeds, then for them is reward with their Lord and there shall be no fear upon them and nor shall they grieve." [2:62]

    Now I will request the learned Shaykh with respect and honour to read this book. This book is present with us and today I will give him this book (Study Quran). Allah willing read this book and after it speak regarding this tribulation, i.e. this great tribulation.

    Today with media, if a person speaks in the east, his words reach the west in a moment. This tribulation is great, i.e. fusion of faith and if a person believes that the Jews and Christians and others will enter paradise, how is this from faith?

    From the Tafsir of Ibn Abbas رضي الله عنهما to our present day today, all the commentators of Ahl-us-Sunnah Wa'l Jama'ah commenting said, "Indeed those who believe" here refers to those who believe prior to the sending of our Prophet صلى الله عليه وسلم. The Jews, Christians and Sabeans, whosoever of them believe in Allah and the last day, then for them their reward is with their Lord and there is no fear upon them and nor shall they grieve. The commentators, all of them are unanimous in this explanation.

    Now I mention just one Tafsir, i.e. "Those who believe" — meaning those who believe prior to the sending of the Prophet صلى الله عليه وسلم. It is the intended meaning here.

    The commentaries are present here but I will not read them in front of the Shaykh, i.e. I only mention this tribulation, this great tribulation, and the Shaykh, الحمدلله, is from the Arabs, but not only this. He is a great scholar, a scholar of Shari'ah and Shaykh of Tareeqah الحمدلله and Ahl-us-Sunnah Wa'l Jama'ah. He is an Imam of Ahl-us-Sunnah Wa'l Jama'ah الحمد لله. We rely upon him and we hope that the Shaykh reflects upon this book, that he reads this book and after that expresses his thoughts on it.

    That he makes clear his statement إن شاء الله تعالى. Now I will say that if any individual says that this Study Quran publication is valid, such that the past commentaries explained by commentators are all rendered wrong, then this is not correct. The meaning of this is that such an individual has deviated in the understanding of this verse, as have the ones who compiled this Study Quran publication.

    In the media today, if you share something in the media, it spreads throughout the world in one moment.

    Firstly we are hopeful that the Shaykh إن شاء الله تعالى refutes the Study Quran, that he reads it and after that reflects upon it and reveals whatever is in his knowledge. His knowledge is in accordance with the knowledge of the past commentators who have passed إن شاء الله.

    The Shaykh said only a short while ago that the niche lamp of knowledge of the divinely guided scholars is the same and one, i.e. Imam Ahmad Raza Khan Barelwi رحمه الله تعالى and the niche lamp of the father of this Shaykh رحمه الله تعالى is one. Like this the niche lamp of the divinely guided scholars from the first day, i.e. From Hadrat Abu Bakr Siddeeq, indeed the most superior of people after the prophets, رضي الله تعالى عنه, from him till our day, this niche lamp of the scholars of Ahl-us-Sunnah Wa'l Jama'ah is one الحمدلله.

    The truth in the commentaries of the past commentators is present الحمدلله and now we do not pursue another explanation which changes or opposes these past commentaries. This traditional explanation is present in all the commentaries, i.e. the commentaries of Ahl-us-Sunnah Wa'l Jama'ah. From the Tafsir of Ibn Abbas رضي الله تعالى عنهما until our present day — the commentaries of Ahl-us-Sunnah Wa'l Jama'ah.

    Now like this another present day tribulation, how will the scholars refute it? Unjust killing in any country, in any place is not permissible in Islam. Unjust killing is impermissible, though there is a difference between the killing of a disbeliever and believer in Islam.

    The Prophet صلى الله عليه وسلم said, i.e. the meaning of the Hadith, when he was performing tawaf (circumambulation) of the Ka'bah,

    "The honour of the believer is greater than the honour of the House of Allah." [Sunan Ibn Majah]

    This is the meaning of this Hadith. I have mentioned the meaning and not the literal wording of the Hadith.

    In this way, the killing of the believer is different and the killing of the disbeliever is different. However I mention here that unjust killing of any person, believer or disbeliever, is impermissible.

    These tribulations are present especially for the Ahl-us-Sunnah Wa'l Jama'ah in the form of Taliban in Pakistan and indeed they kill Ahl-us-Sunnah Wa'l Jama'ah in Pakistan in the thousands. They kill Muslims and Ahl-us-Sunnah Wa'l Jama'ah and likewise Daesh and Al-Qaeda.

    I ask Allah تعالى that Allah lengthen the lifespan of the Shaykh and prolong his blessings and I ask Allah تعالى to preserve the Shaykh upon our heads الحمدلله.

    We thank the Shaykh once again and we hope from him that he prays to Allah for us, for all of us and for this Dar-ul-Ulum Jamia, that Allah blesses this Jamia and we are pleased with your arrival and your coming. Thank you very much.

    والسلام عليكم ورحمة الله تعالى وبركاته.
     
  18. Harris786

    Harris786 Veteran

    Translation of Arabic follow-up speech by Shaykh Muhammad al-Ya'qoubi Shadhili — 21/08/2016

    Allah in the name of the Most Beneficent the Most Merciful.

    All praise be to Allah the Lord of the universe and peace and salutations and blessings be upon our Master Muhammad, the seal of the prophets, the leader of the messengers, chief of those of luminous foreheads, sent as a mercy for the universe and upon his pure and purified descendents and clearly spoken companions and their successors in goodness until the Day of Judgement.

    After this. I thank you very much upon this pure gathering of radiant faces, great scholars, every one is an Imam in Fiqh, Tafsir and Hadith. I am like a student amongst you. I arrived to benefit from you and from your lights and your blessings and especially in this great place. For which I ask Allah عزوجل that He grants blessings in it and in its principal and in its teachers and in its students.

    The best of speech after the Book of Allah عزوجل is the Hadith of the Prophet صلى الله عليه وسلم.

    The Hadith of Mercy.

    Continuous to the beginning. Soon it shall become a link that links in what is between us and between you in a chain. And it is also said it is the first Hadith you shall hear and I honoured to recite it before you.

    Allah in the name of the Most Beneficent the Most Merciful.

    Praise be to Allah the Lord of the universe and peace and salutations and blessings be upon our Master Muhammad and upon his descendents and his companions all of them.

    After this. Related to us my father, my master, my guide and the one to whom is my outward and inward connection, the great scholar, the famous gnostic, al-Shareef al-Shaykh Ibrahim Isma'il ibn Muhammad al-Siddeeq ibn Muhammad al-Hasan ibn Muhammad al-Arabi ibn Muhyiddeen ibn Ahmad al - Ya'qoubi Hasani Idrisi and it is the first Hadith I heard from him.

    He said narrated to us Allama al-Shaheer Muhaddith-ul-Kabeer Shaykh Muhammad al-Arabi al-Zuzi al-Zuhuni, Trustee of Fatwa in Lebanon and it is the first Hadith I heard from him.

    He said narrated to us the Mufti of the Shafi'is in Madinah Munawwarah, Allama Sayyid Ahmad ibn Isma'il ibn Zayn-ul-Abidin al-Barzanji al-Shafi'i al-Husayni and he is one of those who confirmed the book Dawlat ul Makkiyya (of Imam Ahmad Raza Khan Barelwi) and it is the first Hadith I heard from him.

    Behold. Transference to another chain. Narrated to us the Mufti of the Malikis in Syria, the scholar, gnostic of Allah تعالى, Sayyid Muhammad al-Makki ibn Sayyid Muhammad ibn Shaykh-ul-Islam Ja'far ibn Idris ibn Tabi'a al-Kattani al-Hasani al-Idrisi and it is the first Hadith I heard from him.

    He said narrated to us aaliyan the Mufti of Shafi'is in Madinah Munawwarah, Shaykh Ahmad ibn Isma'il al-Barzanji and it is the first Hadith I heard from him.

    He said narrated to us my father Sayyid Isma'il ibn Zayn-ul-Abidin al-Barzanji and it is the first Hadith I heard from him.

    He said narrated to us the Muhaddith of Madinah Munawwarah, Shaykh Salih ibn Muhammad al-Umari al-Fullani and it is the first Hadith I heard from him.

    He said narrated to us al-Imam Shamsuddin Muhammad ibn Muhammad ibn Abdullah al-Maghribi al-Maliki al-Madani and it is the first Hadith I heard from him.

    He said narrated to us the Musnid of Hejaz, al-Imam Abdullah ibn Saalim al-Basri al-Makki and it is the first Hadith I heard from him.

    He said narrated to us the Hafiz of Egypt, al-Imam Shamsuddin Muhammad ibn Ala'uddin al-Baahili al-Misri and it is the first Hadith I heard from him.

    He said narrated to us Imam Saalim ibn Muhammad al-Sanhuri al-Maliki and it is the first Hadith I heard from him.

    He said narrated to us Imam Najmuddin Muhammad ibn Ahmad al-Ghayti al-Shafi'i and it is the first Hadith I heard from him.

    He said narrated to us Shaykh-ul-Islam al-Qadi Zakariyya ibn Muhammad al-Ansari al-Shafi'i and it is the first Hadith I heard from him.

    He said narrated to us Ameer-ul-Mu'mineen Khatimat-ul-Huffaz al-Imam Abul Fadl Ahmad ibn Ali al-Shaheer ibn Hajar al-Asqalani al-Kinani al-Misri al-Shafi'i and it is the first Hadith I heard from him.

    He said narrated to us al-Imam Waliyyuddin Abdur Raheem ibn al-Husayn al-Iraqi and it is the first Hadith I heard from him.

    He said narrated to us al-Imam Sadruddin Muhammad ibn Muhammad ibn Muhammad ibn Ibrahim al-Hanbali and it is the first Hadith I heard from him.

    He said narrated to us al-Imam Abul Najeeb Abdul Lateef ibn Abdul Mun'im ibn Sayqali al-Harrani and it is the first Hadith I heard from him.

    He said narrated to us al-Imam al-Hafiz al-Shaheer Abul Faraj Abdur Rahman ibn Ali al-Shaheer bi Ibn al-Jawzi al-Hanbali and it is the first Hadith I heard from him.

    He said narrated to us al-Imam Isma'il ibn Ahmad ibn Abdul Malik al-Muadhin al-Naysaburi and it is the first Hadith I heard from him.

    He said narrated to us my father and it is the first Hadith I heard from him.

    He said narrated to us al-Imam Abu Tahir Muhammad ibn Muhammad ibn Muhammad ibn Mahmish al-Ziyadi and it is the first Hadith I heard from him.

    He said narrated to us Abu Hamid Ahmad ibn Muhammad ibn Bishr al-Bazzaz and it is the first Hadith I heard from him.

    He said narrated to us Marwan ibn Bishr al-Abdi and it is the first Hadith I heard from him.

    He said narrated to us Sufyan ibn Uyayna Ameer-ul-Mu'mineen.

    Sufyan ibn Uyayna said Amr ibn Dinar from Abu Qamus from Sayyiduna Abdullah ibn Amr ibn al-Aas رضي الله تعالى عنهما.

    He said that the Messenger of Allah صلى الله عليه وآله وسلم said,

    الراحمون يرحمهم الرحمن يرحموا من في الأرض يرحموكم من في السماء

    وفي رواية

    الراحمون يرحمهم الرحمن إرحموا من في الأرض يرحمكم من في السماء

    "The Beneficent One has mercy on those who are merciful. Those who show mercy to those who are on the earth, He Who is in the heavens will show mercy to you."

    Also in another narration,

    "The Beneficent One has mercy on those who are merciful. Show mercy to those who are on the earth, He Who is in the heaven will show mercy to you."

    The first narration bir-raf'i , it's meaning is supplication.

    يرحموا من في الأرض يرحموكم من في السماء

    The second narration bil-jazmi is a reply to seeking.

    يرحموا من في الأرض يرحمكم من في السماء

    The Hadith is a Hasan Sahih Hadith taken by a group of Huffaz. Abu Dawud in the Sunan and Tirmidhi in the Jami' and Ibn Hibban in the Sahih and al-Bukhari in Adab al-Mufrad but it is not continuous.

    However this chain is continuous with the Imams of the Huffaz.

    Also the date of birth and date of passing is known for every narrator.

    My father رحمه الله تعالى was born in 1343. Passed away in 1406.

    Shaykh al-Arabi Al-Zuzi passed away in 1380.

    Sayyid al-Makki al-Kattani passed away in 1393.

    Sayyid Ahmad ibn Isma'il al-Barzanji passed away in 1330.

    His father Sayyid Isma'il passed away in 1282.

    Shaykh Salih al-Fullani passed away in 1218.

    Shamsuddin Muhammad ibn Muhammad al-Maghribi passed away in 1201.

    Abdullah ibn Saalim al-Basri passed away in 1134.

    Also likewise for every one (of the narrators).

    رحمة الله تعالى عليهم أجمعين

    The chain is known to its end. We ask Allah عزوجل that He helps us with its blessings.

    This chain I will give to you in written form. This lofty chain is linked by names to the Prophet صلى الله عليه وآله وسلم.

    Between us and the Prophet عليه الصلاة والسلام are 23 intermediaries. There is no ijaza except with meeting and hearing. Every one of these narrators met his Shaykh and heard from him the Hadith.

    Just now in the speech in this gathering amongst you, the ideology of Wahdat-ul-Adyaan (oneness of religions, perennialism) was mentioned. This is a fabrication. I wrote an epistle regarding the invalidity of the opinion that the Jews and Christians will attain salvation. I wrote this epistle in the English language and I will give you this إن شاء الله تعالى. Everything that is concluded from such an ideology is invalid. You learn according to the Hanafi and Maturidi and read Sharh-ul-'Aqaid an-Nasafiyya of al-Imam Sa'duddin Taftazani and in it is mentioned the definition of Islam and Muslim. The Muslim is one who believes the message of the Prophet صلى الله عليه وسلم and everything which he brought with him in what is necessarily known of the religion. This is Islam. This is necessary for it. Islam is not just the two testimonies.

    أشهد أن لا إله إلا الله وأشهد أن محمدا رسول الله

    However it is necessary that he rejects all those beliefs and religions which are against these two testimonies.

    The Christians shall not enter paradise even if they say أشهد أن لا إله إلا الله وأشهد أن محمدا رسول الله until they reject that Isa على نبينا وعليه الصلاة والسلام is the son of Allah.

    Also if one testifies أشهد أن لا إله إلا الله وأشهد أن محمدا رسول الله a thousand times and believes that Isa على نبينا وعليه الصلاة والسلام is the son of Allah it shall not benefit him.

    We see in the Haram of Makkah Shareef that لا إله إلا الله is written everywhere. Say to them where is محمد رسول الله? We are Muslims because of Muhammad the Messenger of Allah صلى الله عليه وآله وسلم. The Christians say لا إله إلا الله and the Jews say ﻻ إله إلا الله but Muhammad the Messenger of Allah صلى الله عليه وآله وسلم is the difference between us and them.

    It will be questioned in the grave, "What did you say about this man sent amongst you?"

    It will be asked, "Regarding THIS man." The Prophet صلى الله عليه وآله وسلم will appear before him!

    We ask Allah عزوجل that He accepts from us and from you, and that He helps you in your actions, and that He increases you in your beneficial worship, and blesses this place and your houses and your schools, makes them means of guidance and knowledge upon the way of Ahl-us-Sunnah Wa'l Jama'ah. اللهم آمين.
     
  19. Unbeknown

    Unbeknown Senior Moderator

  20. Aqib alQadri

    Aqib alQadri Veteran

    these rascals are nothing but moles planted by the enemies of Islam; they only seek to sow discord, confuse the common Muslims, create doubts among the masses; their strategy is clear - research Islamic texts, highlight the so-called contradictions in texts, cite variety of opposing of opinions, create controversies. grow a short beard, but keep your modern dress to appeal to the traditional Muslim, as well as the western audience.

    The Holy Prophet (Allah's blessings and peace be upon him) said, “"What I fear the most for my Ummah is the silver-tongued hypocrite." (Ahmad, Baihaqi)
     

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