Brother I have re-listened to the speech of Muhadith e Kabeer. He clearly states that Sayida Fatima's request was not khata but Khata ijtihadi. Shah sahib has a problem with this, which is why he wanted Jalali sahib to prove it the first 3 generations (AbdulQadir mentioned the motive behind this) Secondly Sh Nabeel is mistaken but I can see why.Muhadith e Kabir mentions Jalali sahib doing ruju but what he meant was that when Jalali clarified it was khata e ijtihadi, the mutlaq meaning of Khata was dropped, because it was not intended. When he has clarified then there is no need to speak about it or leading a campaign against him that some are doing. It is clear Shah sahib thinks that Jalali Sahib has done a gustakhi and has negated that it was a khata e ijtihadi. Sh Nabeel and Shah Sahib need to state that is labelling Sayida Fatima's request khata e ijtihadi a gustakhi. If so then what do they have to say about Muhadith e Kabir. Sh Nabeel's clarification does not represent Muhadith e Kabeer's words.