Funerals and ghusl for Covid 19

Discussion in 'Hanafi Fiqh' started by Aqdas, Mar 26, 2020.

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  1. faqir

    faqir Veteran

  2. Aqdas

    Aqdas Staff Member

    Bathing the Deceased from COVID -19

    Scholars and the general public are asking us for our opinion regarding bathing the deceased passing away from Covid-19 in the current situation. After speaking to expert scholars, medical practitioners, front line people offering the ghusl services and in light of the current guidance of the Government, and consulting various fiqhi texts and current medical research, we hold the view that there is currently no governmental ban on offering ghusl nor is there an existing or highly probable justification of hardship (haraj mutahaqqaq) to suspend ghusl for ALL deaths caused from Covid-19.

    Hundreds and thousands of people are willing to volunteer for the NHS since its call last night and thousands of retired medical staff are returning to help the NHS which means that people are still willing to volunteer and an overwhelming fear is not preventing skilled people from offering their help and services. In such circumstances, we urge Muslim funeral directors to continue the normal ritual bath per the considerations set out below.

    From a Hanafi Fiqh perspective, bathing a body and providing it a shroud, which is an obligation on the living, must not be suspended in the current circumstances where:

    1. Muslims bathing the deceased can use protective gear
    2. There is no high probability (dhann ghalib) that those offering the ghusl will fall severely ill or die
    3. The bath does not physically deteriorate the body
    4. There is no tag on the body preventing it being unsealed (in which case wiping over the plastic bag will suffice).

    The mere possibility/ihtimal that:

    1. people won't bathe the deceased out of fear
    2. those who bathe shall fall sick (without high probability)

    is not a valid and legal (shar’i) possibility, one that permits the suspension of the ghusl. If one encounters the circumstance that bathing the deceased will a) most likely physically deteriorate and damage the body; or b) it will most likely cause severe illness to those present even with the protective gear on, then we can utilize the concession of suspending it and wipe (mas’h) over the body or the plastic covering on it instead. But those working in this field have confirmed that they do not encounter these circumstances.

    Therefore, we strongly encourage brothers and sisters knowledgeable in practical aspects of ghusl to bravely step out of their homes wherever required, as long as they are healthy and fit, to bathe our deceased brothers and sisters in Iman just like retired NHS staff have returned to help the NHS and thousands have volunteered to support it despite the exposure to some risk.

    Pointers for students of Hanafi fiqh and ulama:

    when the darar is bayyin to the deceased or the person bathing it, and not merely muhtamal, then we can utilise the concession. Ihtimal mahd aqli bila daleel is baatil urfan wa shar’an and rulings of fiqh are not based on it. Haraj mutahaqqaq is required to legitimise concessions and minimally dhann ghalib is required to establish it, which in our assessment of the current situation, is absent.


    1. Family members who made physical contact with the deceased and haven’t isolated for 14 days, please do not make it difficult for the funeral services and please stay at home and let them carry out their duty.
    2. Listen to the funeral directors and co-operate with them. They are trying to carry out a fardh.


    1. If there is no “Do not open tag” on the body, minimally two people can carry out the fardh of ghusl, one can run water over the body and the other can hold the body. In this way, you can reduce the amount of PPE per ghusl to ensure you have enough for the next one.
    2. Give a minimal washing and rinse the body once to avoid longer contact.
    3. Utilise the precautionary measures and trust Allah Almighty and remember the noble duty you are carrying out in this current situation will not be empty of huge reward. Remember that in the NHS there was staff caring for this deceased person when you picked up the body. Did they back off from the deceased due to fear or did they assist it to its last breath? So, why would you back off when you are doing a religious duty?

    And Allah Almighty knows best.
    Shaykh Pir Saqib Shami
    Shaykh Asrar Rashid
    Shaykh Monawwar Ateeq

    Noori likes this.

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