Hadith of Milad

Discussion in 'Hadith' started by Aqdas, Feb 28, 2014.

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  1. Aqdas

    Aqdas Staff Member

  2. Unbeknown

    Unbeknown Senior Moderator

    ﻣﺎﮦ ﺭﺑﯿﻊ ﺍﻻﻭﻝ ﺷﺮﯾﻒ ﻣﯿﮟ ﺩﻧﯿﺎ ﺑﮭﺮ ﮐﮯ ﻣﺴﻠﻤﺎﻥ ﺍﭘﻨﮯ ﺁﻗﺎ ﻭ ﻣﻮﻟﯽٰ ﺗﺎﺟﺪﺍﺭ
    ﺩﻭﻋﺎﻟﻢﷺ ﮐﯽ ﻭﻻﺩﺕ ﺑﺎﺳﻌﺎﺩﺕ ﮐﮯ ﻣﻮﻗﻊ ﭘﺮ ﺣﺴﺐ ﺍﺳﺘﻄﺎﻋﺖ ﺧﻮﺷﯽ ﺍﻭﺭﻣﺴﺮﺕ ﮐﺎ ﺍﻇﮩﺎﺭ ﮐﺮﺗﮯ ﮨﯿﮟ۔ ﺟﻠﺴﮧ، ﺟﻠﻮﺱ، ﭼﺮﺍﻏﺎﮞ، ﺻﺪﻗﮧ ﻭ ﺧﯿﺮﺍﺕ ﺳﺐ ﺍﺳﯽ ﺧﻮﺷﯽ ﮐﮯ ﻣﻈﺎﮨﺮ ﮨﯿﮟ ﺍﻭﺭ ﺍﷲ ﺗﻌﺎﻟﯽٰ ﮐﯽ ﺳﺐ ﺳﮯ ﺑﮍﯼ ﻧﻌﻤﺖ ﮐﮯ ﺷﮑﺮﯾﮧ ﮐﮯ ﺍﻧﺪﺍﺯ ﮨﯿﮟ۔ ﮐﭽﮫ ﺫﻭﻕ ﻟﻄﯿﻒ ﺑﻠﮑﮧ ﻧﻮﺭِ ﺍﯾﻤﺎﻥ ﺳﮯ ﻣﺤﺮﻭﻡ ﺍﯾﺴﮯ ﻟﻮﮒ ﺑﮭﯽ ﮨﯿﮟ ﺟﻦ ﮐﮯ ﻧﺰﺩﯾﮏ ﺍﻥ ﺗﻤﺎﻡ ﺍﻣﻮﺭ ﮐﺎ ﺍﺳﻼﻡ ﺳﮯ ﺩﻭﺭ ﮐﺎ ﺑﮭﯽ ﻭﺍﺳﻄﮧ ﻧﮩﯿﮟ ﮨﮯ۔ ﺍﮔﺮﭼﮧ ﺍﯾﺴﮯ ﻟﻮﮔﻮﮞ ﮐﯽ ﺗﻌﺪﺍﺩ ﺑﮩﺖ ﮐﻢ ﮨﮯ ﺗﺎﮨﻢ ﻭﮦ ﻭﻗﺖ ﺑﮯ ﻭﻗﺖ ﺍﭘﻨﮯ ﺩﻝ ﮐﺎ ﺍﺑﺎﻝ ﻧﮑﺎﻟﺘﮯ ﺭﮨﺘﮯ ﮨﯿﮟ۔ ﺩﻭﺳﺮﯼ ﺟﺎﻧﺐ ﺍﮨﻞ ﺳﻨﺖ ﻭﺟﻤﺎﻋﺖ ﮐﮯ ﭼﻨﺪ ﺧﻄﺒﺎﺀ ﺍﻭﺭ ﻣﻘﺮﺭﯾﻦ ﮨﯿﮟ ﺟﻮ ﺗﺒﻠﯿﻎ ﺩﯾﻦ ﮐﻮ ﺍﯾﮏ ﻣﺸﻦ ﺑﻨﺎﻧﮯ
    ﮐﯽ ﺑﺠﺎﺋﮯ ﺳﻨﯽ ﺳﻨﺎﺋﯽ ﺑﺎﺗﻮﮞ ﯾﺎ ﻏﯿﺮ ﻣﺴﺘﻨﺪ ﮐﺘﺎﺑﻮﮞ ﮐﮯ ﺣﻮﺍﻟﮯ ﺳﮯ ﺭﻭﺍﯾﺎﺕ ﺑﯿﺎﻥ ﮐﺮﮐﮯ ﺟﻮﺵ ﺧﻄﺎﺑﺖ ﮐﮯ ﺟﻮﮨﺮ ﺩﮐﮭﺎﻧﮯ ﭘﺮ ﺍﮐﺘﻔﺎ ﮐﺮﺗﮯ ﮨﯿﮟ ﺍﻭﺭ ﺳﺎﺩﮦ ﻟﻮﺡ ﻋﻮﺍﻡ ﺟﺬﺑﺎﺕ ﮐﯽ ﺭﻭ ﻣﯿﮟ ﺑﮩﮧ ﮐﺮ ﻧﻌﺮﮦٔ ﺗﮑﺒﯿﺮ ﺍﻭﺭ ﻧﻌﺮﮦٔ ﺭﺳﺎﻟﺖ ﻟﮕﺎ ﮐﺮ
    ﺧﻮﺵ ﮨﻮﺟﺎﺗﮯ ﮨﯿﮟ۔ ﺣﺎﻝ ﮨﯽ ﻣﯿﮟ ﻋﻼﻣﮧ ﺍﺑﻦ ﺣﺠﺮ ﻣﮑﯽ ﮨﯿﺘﻤﯽ ﻗﺪﺱ ﺳﺮﮦ ) ﻣﺘﻮﻓﯽ ۹۴۷ﮪ( ﮐﮯ ﻧﺎﻡ ﺳﮯ ﺍﯾﮏ ﮐﺘﺎﺏ ’’ﺍﻟﻨﻌﻤۃ ﺍﻟﮑﺒﺮﯼٰ ﻋﻠﯽ ﺍﻟﻌﺎﻟﻢ ﻓﯽ ﻣﻮﻟﺪ ﺳﯿﺪ ﻭﻟﺪ ﺁﺩﻡ ‘‘ ﺩﯾﮑﮭﻨﮯ ﻣﯿﮟ ﺁﺋﯽ ﮨﮯ ﺟﺲ ﻣﯿﮟ ﺣﻀﻮﺭ ﺳﯿﺪ ﻋﺎﻟﻢﷺ ﮐﮯ ﻓﻀﺎﺋﻞ ﻭ ﻣﺤﺎﻣﺪ ﮐﮯ ﺳﺎﺗﮫ ﺳﺎﺗﮫ ﻣﯿﻼﺩ ﺷﺮﯾﻒ ﻣﻨﺎﻧﮯ ﮐﮯ ﻓﻀﺎﺋﻞ ﺑﯿﺎﻥ ﮐﺌﮯ ﮔﺌﮯ ﮨﯿﮟ۔ ﻣﻘﺮﺭﯾﻦ ﺣﻀﺮﺍﺕ ﮐﮯ ﻟﺌﮯ ﯾﮧ ﮐﺘﺎﺏ ﺑﮍﯼ ﺩﻟﭽﺴﭙﯽ ﮐﯽ ﭼﯿﺰ ﺛﺎﺑﺖ ﮨﻮﺋﯽ ﮨﮯ۔ ﺍﮐﺜﺮ ﺧﻄﺒﺎﺀ ﺍﺱ ﮐﮯ ﺣﻮﺍﻟﮯ ﺳﮯ ﺍﭘﻨﯽ ﺗﻘﺮﯾﺮﻭﮞ ﮐﻮ ﭼﺎﺭ ﭼﺎﻧﺪ ﻟﮕﺎ ﺭﮨﮯ ﮨﯿﮟ۔ ﺍﺱ ﮐﺘﺎﺏ ﻣﯿﮟ ﺧﻠﻔﺎﺋﮯ ﺭﺍﺷﺪﯾﻦ ﺭﺿﯽ ﺍﷲ ﻋﻨﮩﻢ ﮐﮯ ﺍﺭﺷﺎﺩﺍﺕ ﺳﮯ ﻣﯿﻼﺩ ﺷﺮﯾﻒ ﭘﮍﮬﻨﮯ ﮐﮯ ﻓﻀﺎﺋﻞ ﺍﺱ ﻃﺮﺡ ﺑﯿﺎﻥ ﮐﺌﮯ ﮔﺌﮯ ﮨﯿﮟ

    1۔ ﺟﺲ ﺷﺨﺺ ﻧﮯ ﻧﺒﯽ ﮐﺮﯾﻢﷺ ﮐﮯ ﻣﯿﻼﺩ ﺷﺮﯾﻒ ﮐﮯ ﭘﮍﮬﻨﮯ ﭘﺮ ﺍﯾﮏ ﺩﺭﮨﻢ ﺧﺮﭺ ﮐﯿﺎ، ﻭﮦ ﺟﻨﺖ ﻣﯿﮟ ﻣﯿﺮﮮ ﺳﺎﺗﮫ ﮨﻮﮔﺎ ) ﺣﻀﺮﺕ ﺍﺑﻮﺑﮑﺮ ﺻﺪﯾﻖ ﺭﺿﯽ ﺍﷲ ﺗﻌﺎﻟﯽٰ ﻋﻨﮧ (

    2۔ ﺟﺲ ﺷﺨﺺ ﻧﮯ ﺣﻀﻮﺭ ﺍﮐﺮﻡﷺ ﮐﮯ ﻣﯿﻼﺩ ﺷﺮﯾﻒ ﮐﯽ ﺗﻌﻈﯿﻢ ﮐﯽ، ﺍﺱ ﻧﮯ ﺍﺳﻼﻡ ﮐﻮ ﺯﻧﺪﮦ ﮐﯿﺎ ) ﺣﻀﺮﺕ ﻋﻤﺮ ﻓﺎﺭﻭﻕ ﺭﺿﯽ ﺍﷲ ﻋﻨﮧ(

    3۔ ﺟﺲ ﺷﺨﺺ ﻧﮯ ﺣﻀﻮﺭ ﺍﻧﻮﺭﷺ ﮐﮯ ﻣﯿﻼﺩ ﺷﺮﯾﻒ ﮐﮯ ﭘﮍﮬﻨﮯ ﭘﺮ ﺍﯾﮏ ﺩﺭﮨﻢ ﺧﺮﭺ ﮐﯿﺎ، ﮔﻮﯾﺎ ﻭﮦ ﻏﺰﻭﮦ ﺑﺪﺭ ﻭ ﺣﻨﯿﻦ ﻣﯿﮟ ﺣﺎﺿﺮ ﮨﻮﺍ ) ﺣﻀﺮﺕ ﻋﺜﻤﺎﻥ ﻏﻨﯽ ﺭﺿﯽ ﺍﷲ ﺗﻌﺎﻟﯽٰ ﻋﻨﮧ(

    4۔ ﺟﺲ ﺷﺨﺺ ﻧﮯ ﺣﻀﻮﺭ ﺍﮐﺮﻡﷺ ﮐﮯ ﻣﯿﻼﺩ ﺷﺮﯾﻒ ﮐﯽ ﺗﻌﻈﯿﻢ ﮐﯽ، ﻣﯿﻼﺩ ﭘﮍﮬﻨﮯ ﮐﮯ ﺳﺒﺐ ﻭﮦ ﺩﻧﯿﺎ ﺳﮯ ﺍﯾﻤﺎﻥ ﮐﮯ ﺳﺎﺗﮫ ﮨﯽ ﺟﺎﺋﮯ ﮔﺎ ﺍﻭﺭ ﺟﻨﺖ ﻣﯿﮟ ﺑﻐﯿﺮ ﺣﺴﺎﺏ ﮐﮯ ﺩﺍﺧﻞ ﮨﻮﮔﺎ ) ﺣﻀﺮﺕ ﻋﻠﯽ ﻣﺮﺗﻀﯽٰ ﺭﺿﯽ ﺍﷲ ﺗﻌﺎﻟﯽٰ ﻋﻨﮧ (
    ﺍﺱ ﮐﮯ ﻋﻼﻭﮦ ﺣﻀﺮﺕ ﺣﺴﻦ ﺑﺼﺮﯼ، ﺟﻨﯿﺪ ﺑﻐﺪﺍﺩﯼ، ﻣﻌﺮﻭﻑ ﮐﺮﺧﯽ، ﺍﻣﺎﻡ ﺭﺍﺯﯼ، ﺍﻣﺎﻡ ﺷﺎﻓﻌﯽ، ﺣﻀﺮﺕ ﺳﺮﯼ ﺳﻘﻄﯽ ﻭﻏﯿﺮﮨﻢ ﺭﺣﻤﺘﮧ ﺍﷲ ﻋﻠﯿﮩﻢ ﮐﮯ ﺍﺭﺷﺎﺩﺍﺕ ﻧﻘﻞ ﮐﺌﮯ ﮔﺌﮯ ﮨﯿﮟ۔ ﺍﺱ ﮐﺘﺎﺏ ﮐﮯ ﻣﻄﺎﻟﻌﮧ ﮐﮯ ﺑﻌﺪ ﭼﻨﺪ ﺳﻮﺍﻻﺕ ﭘﯿﺪﺍ ﮨﻮﺗﮯ ﮨﯿﮟ، ﺍﮐﺎﺑﺮ ﻋﻠﻤﺎﺀ ﺍﮨﻠﺴﻨﺖ ﺳﮯ ﺩﺭﺧﻮﺍﺳﺖ ﮨﮯ ﮐﮧ ﻭﮦ ﺍﻥ ﮐﺎ ﺟﻮﺍﺏ ﻣﺮﺣﻤﺖ ﻓﺮﻣﺎﺋﯿﮟ۔

    1۔ ﻓﻀﺎﺋﻞ ﺍﻋﻤﺎﻝ ﻣﯿﮟ ﺣﺪﯾﺚ ﺿﻌﯿﻒ ﺑﮭﯽ ﻣﻘﺒﻮﻝ ﮨﮯ۔ ﻋﻼﻣﮧ ﺍﺑﻦ ﺣﺠﺮ ﻣﮑﯽ ﻓﺮﻣﺎﺗﮯ ﮨﯿﮟ ﮐﮧ ’’ ﻣﻌﺘﺒﺮ ﺍﻭﺭ ﻣﺴﺘﻨﺪ ﺣﻀﺮﺍﺕ ﮐﺎ ﺍﺱ ﭘﺮ ﺍﺗﻔﺎﻕ ﮨﮯ ﮐﮧ ﺣﺪﯾﺚ ﺿﻌﯿﻒ ﻓﻀﺎﺋﻞ ﺍﻋﻤﺎﻝ ﻣﯿﮟ ﺣﺠﺖ ﮨﮯ‘‘ ﺷﯿﺦ ﺍﻟﺸﯿﻮﺥ ﺣﻀﺮﺕ ﻋﺒﺪﺍﻟﺤﻖ ﻣﺤﺪﺙ ﺩﮨﻠﻮﯼ ﺭﺣﻤﺘﮧ ﺍﷲ ﺗﻌﺎﻟﯽٰ ﻋﻠﯿﮧ ﺭﻗﻢ ﻃﺮﺍﺯ ﮨﯿﮟ ’’ ﺻﺤﺎﺑﮧ ﮐﺮﺍﻡ ﺭﺿﯽ ﺍﷲ ﺗﻌﺎﻟﯽٰ ﻋﻨﮩﻢ ﮐﮯ ﻗﻮﻝ، ﻓﻌﻞ ﺍﻭﺭ ﺗﻘﺮﯾﺮ ﮐﻮ ﺑﮭﯽ ﺣﺪﯾﺚ ﮐﮩﺎ ﺟﺎﺗﺎ ﮨﮯ ‘‘ ﻋﻼﻣﮧ ﺍﺑﻦ ﺣﺠﺮ ﻣﮑﯽ ﺩﺳﻮﯾﮟ ﺻﺪﯼ ﮨﺠﺮﯼ ﻣﯿﮟ ﮨﻮﺋﮯ ﮨﯿﮟ، ﻻﺯﻣﯽ ﺍﻣﺮ ﮨﮯ ﮐﮧ ﺍﻧﮩﻮﮞ ﻧﮯ ﻣﺬﮐﻮﺭﮦ ﺑﺎﻻ ﺍﺣﺎﺩﯾﺚ ﺻﺤﺎﺑﮧ ﮐﺮﺍﻡ ﺳﮯ ﻧﮩﯿﮟ ﺳﻨﯿﮟ، ﻟﮩﺬﺍ ﻭﮦ ﺳﻨﺪ ﻣﻌﻠﻮﻡ ﮨﻮﻧﯽ ﭼﺎﮨﺌﮯ ﺟﺲ ﮐﯽ ﺑﻨﺎﺀ ﭘﺮ ﺍﺣﺎﺩﯾﺚ ﺭﻭﺍﯾﺖ ﮐﯽ ﮔﺌﯽ ﮨﯿﮟ،
    ﺧﻮﺍﮦ ﻭﮦ ﺳﻨﺪ ﺿﻌﯿﻒ ﮨﯽ ﮐﯿﻮﮞ ﻧﮧ ﮨﻮ ﯾﺎ ﺍﻥ ﺭﻭﺍﯾﺎﺕ ﮐﺎ ﮐﻮﺋﯽ ﻣﺴﺘﻨﺪ ﻣﺎﺧﺬ ﻣﻠﻨﺎ ﭼﺎﮨﺌﮯ۔ ﺣﻀﺮﺕ ﻋﺒﺪﺍﷲ ﺑﻦ ﻣﺒﺎﺭﮎ ﺭﺣﻤﺘﮧ ﺍﷲ ﺗﻌﺎﻟﯽٰ ﻋﻠﯿﮧ ﻓﺮﻣﺎﺗﮯ ﮨﯿﮟ ’’ﺍﺳﻨﺎﺩ ﺩﯾﻦ ﺳﮯ ﮨﮯ، ﺍﮔﺮ ﺳﻨﺪ ﻧﮧ ﮨﻮﺗﯽ ﺗﻮ ﺟﺲ ﮐﮯ ﺩﻝ ﻣﯿﮟ ﺟﻮ ﺁﺗﺎ، ﮐﮩﮧ ﺩﯾﺘﺎ ‘‘

    2۔ ﺣﻀﺮﺕ ﺍﺑﻮﮨﺮﯾﺮﮦ ﺭﺿﯽ ﺍﷲ ﺗﻌﺎﻟﯽٰ ﻋﻨﮧ ﻓﺮﻣﺎﺗﮯ ﮨﯿﮟ ﮐﮧ ﻧﺒﯽ ﺍﮐﺮﻡﷺ ﻧﮯ ﻓﺮﻣﺎﯾﺎ : ’’ﻣﯿﺮﯼ ﺍﻣﺖ ﮐﮯ ﺁﺧﺮ ﻣﯿﮟ ﺍﯾﺴﮯ ﻟﻮﮒ ﮨﻮﮞ ﮔﮯ ﺟﻮ ﺗﻢ ﮐﻮ ﺍﯾﺴﯽ ﺣﺪﯾﺜﯿﮟ ﺑﯿﺎﻥ ﮐﺮﯾﮟ ﮔﮯ ﺟﻮ ﻧﮧ ﺗﻢ ﻧﮯ ﺳﻨﯽ ﮨﻮﮞ ﮔﯽ ﺍﻭﺭ ﻧﮧ ﺗﻤﮩﺎﺭﮮ ﺁﺑﺎﺀ ﻧﮯ، ﺗﻢ ﺍﻥ ﺳﮯ ﺩﻭﺭ ﺭﮨﻨﺎ‘‘ ﺳﻮﺍﻝ ﯾﮧ ﮨﮯ ﮐﮧ ﺧﻠﻔﺎﺋﮯ ﺭﺍﺷﺪﯾﻦ ﺭﺿﯽ ﺍﷲ ﺗﻌﺎﻟﯽٰ ﻋﻨﮩﻢ ﺍﻭﺭ ﺩﯾﮕﺮ ﺑﺰﺭﮔﺎﻥ ﺩﯾﻦ ﮐﮯ ﯾﮧ ﺍﺭﺷﺎﺩﺍﺕ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﺭﺿﺎ ﺑﺮﯾﻠﻮﯼ، ﺷﯿﺦ ﻋﺒﺪﺍﻟﺤﻖ ﻣﺤﺪﺙ ﺩﮨﻠﻮﯼ، ﺣﻀﺮﺕ ﺍﻣﺎﻡ ﺭﺑﺎﻧﯽ ﻣﺠﺪﺩ ﺍﻟﻒ ﺛﺎﻧﯽ، ﻣﻼ ﻋﻠﯽ ﻗﺎﺭﯼ، ﻋﻼﻣﮧ ﺳﯿﻮﻃﯽ، ﻋﻼﻣﮧ ﻧﺒﮩﺎﻧﯽ ﺍﻭﺭ ﺩﯾﮕﺮ ﻋﻠﻤﺎﺀ ﺍﺳﻼﻡ ﮐﯽ ﻧﮕﺎﮨﻮﮞ ﺳﮯ ﮐﯿﻮﮞ ﭘﻮﺷﯿﺪﮦ ﺭﮨﮯ؟ ﺟﺒﮑﮧ ﺍﻥ ﺣﻀﺮﺍﺕ ﮐﯽ ﻭﺳﻌﺖ ﻋﻠﻤﯽ ﮐﮯ ﺍﭘﻨﮯ ﺍﻭﺭ ﺑﯿﮕﺎﻧﮯ ﺳﺐ ﮨﯽ ﻣﻌﺘﺮﻑ ﮨﯿﮟ۔

    3۔ ﺧﻮﺩ ﺍﻥ ﺍﻗﻮﺍﻝ ﮐﯽ ﺯﺑﺎﻥ ﺍﻭﺭ ﺍﻧﺪﺍﺯ ﺑﯿﺎﻥ ﺑﺘﺎ ﺭﮨﺎ ﮨﮯ ﮐﮧ ﯾﮧ ﺩﺳﻮﯾﮟ ﺻﺪﯼ ﮐﮯ ﺑﻌﺪ ﺗﯿﺎﺭ ﮐﺌﮯ ﮔﺌﮯ ﮨﯿﮟ۔ ﻣﯿﻼﺩ ﺷﺮﯾﻒ ﮐﮯ ﭘﮍﮬﻨﮯ ﭘﺮ ﺩﺭﺍﮨﻢ ﺧﺮﭺ ﮐﺮﻧﮯ ﮐﯽ ﺑﺎﺕ ﺑﮭﯽ ﺧﻮﺏ ﺭﮨﯽ۔ ﺻﺤﺎﺑﮧ ﮐﺮﺍﻡ ﺭﺿﯽ ﺍﷲ ﺗﻌﺎﻟﯽٰ ﻋﻨﮩﻢ ﮐﮯ ﺩﻭﺭ ﻣﯿﮟ ﻧﮧ ﺗﻮ ﻣﯿﻼﺩ ﺷﺮﯾﻒ ﮐﯽ ﮐﻮﺋﯽ ﮐﺘﺎﺏ ﺗﮭﯽ ﺟﻮ ﭘﮍﮬﯽ ﺟﺎﺗﯽ ﺗﮭﯽ ﺍﻭﺭ ﻧﮧ ﻣﯿﻼﺩ ﮐﮯ ﭘﮍﮬﻨﮯ ﮐﮯ ﻟﺌﮯ ﺍﻧﮩﯿﮟ ﺩﺭﺍﮨﻢ ﺧﺮﭺ ﮐﺮﻧﮯ ﺍﻭﺭ ﻓﯿﺲ ﺍﺩﺍ ﮐﺮﻧﮯ ﮐﯽ ﺿﺮﻭﺭﺕ ﺗﮭﯽ۔ ﺍﯾﺴﺎ ﺑﮭﯽ ﻧﮩﯿﮟ ﺗﮭﺎ ﮐﮧ ﻭﮦ ﺻﺮﻑ ﺭﺑﯿﻊ ﺍﻻﻭﻝ ﮐﮯ ﻣﮩﯿﻨﮯ ﻣﯿﮟ ﮨﯽ ﻣﯿﻼﺩ ﺷﺮﯾﻒ ﻣﻨﺎﺗﮯ ﺗﮭﮯ ﺑﻠﮑﮧ ﺍﻥ ﮐﯽ ﮨﺮ ﻣﺤﻔﻞ ﺍﻭﺭ ﮨﺮ ﻧﺸﺴﺖ ﻣﺤﻔﻞ ﻣﯿﻼﺩ ﮨﻮﺗﯽ ﺗﮭﯽ، ﺟﺲ ﻣﯿﮟ ﺣﻀﻮﺭﷺ ﮐﮯ ﺣﺴﻦ ﻭ ﺟﻤﺎﻝ، ﻓﻀﻞ ﻭﮐﻤﺎﻝ ﺍﻭﺭ ﺁﭖ ﮐﯽ ﺗﻌﻠﯿﻤﺎﺕ ﮐﺎ ﺫﮐﺮ ﮨﻮﺗﺎ ﺗﮭﺎ۔ ﺁﺝ ﯾﮧ ﺗﺼﻮﺭ ﻗﺎﺋﻢ ﮨﻮﮔﯿﺎ ﮨﮯ ﮐﮧ ﻣﺎﮦ ﺭﺑﯿﻊ ﺍﻻﻭﻝ ﺍﻭﺭ ﻣﯿﻼﺩ ﺷﺮﯾﻒ ﻣﯿﮟ ﺻﺮﻑ ﺣﻀﻮﺭﷺ ﮐﯽ ﻭﻻﺩﺕ ﺑﺎﺳﻌﺎﺩﺕ ﮐﺎ ﺗﺬﮐﺮﮦ ﮨﻮﻧﺎ ﭼﺎﮨﺌﮯ ﺑﻠﮑﮧ ﺑﻌﺾ ﺍﻭﻗﺎﺕ ﺗﻮ ﻣﻮﺿﻮﻉ ﺳﺨﻦ ﺻﺮﻑ ﻣﯿﻼﺩ ﺷﺮﯾﻒ ﻣﻨﺎﻧﮯ ﮐﺎ ﺟﻮﺍﺯ ﺛﺎﺑﺖ ﮐﺮﻧﺎ ﮨﻮﺗﺎ ﮨﮯ ﺍﻭﺭ ﺍﯾﺴﺎ ﺑﮭﯽ ﮨﻮﺗﺎ ﮨﮯ ﮐﮧ ﮨﺮ ﻣﻘﺮﺭ ﺍﭘﻨﯽ ﺗﻘﺮﯾﺮ ﻣﯿﮟ ﻣﯿﻼﺩ ﺷﺮﯾﻒ ﮐﮯ ﺟﻮﺍﺯ ﭘﺮ ﺩﻻﺋﻞ ﭘﯿﺶ ﮐﺮﮐﮯ ﺍﭘﻨﯽ ﺗﻘﺮﯾﺮ ﺧﺘﻢ ﮐﺮﺩﯾﺘﺎ ﮨﮯ ﺍﻭﺭ ﺟﻠﺴﮧ ﺑﺮﺧﻮﺍﺳﺖ ﮨﻮﺟﺎﺗﺎ ﮨﮯ ﺣﺎﻻﻧﮑﮧ ﻣﯿﻼﺩ ﻣﻨﺎﻧﮯ ﮐﺎ ﻣﻘﺼﺪ ﺗﻮ ﯾﮧ ﮨﮯ ﮐﮧ ﺧﺪﺍ ﺍﻭﺭ ﺭﺳﻮﻝﷺ ﮐﯽ ﻣﺤﺒﺖ ﻣﻀﺒﻮﻁ ﺳﮯ ﻣﻀﺒﻮﻁ ﺗﺮ ﮨﻮ ﺍﻭﺭ ﮐﺘﺎﺏ ﻭ ﺳﻨﺖ ﮐﮯ ﻣﻄﺎﺑﻖ ﻋﻤﻞ ﮐﺮﻧﮯ ﮐﺎ ﺟﺬﺑﮧ ﭘﯿﺪﺍ ﮨﻮ۔ ﮨﻤﺎﺭﯼ
    ﺑﻌﺾ ﻣﺤﻔﻠﯿﮟ ﻣﺴﺘﻨﺪ ﺭﻭﺍﯾﺎﺕ ﮐﮯ ﺣﻮﺍﻟﮯ ﺳﮯ ﻣﯿﻼﺩ ﺷﺮﯾﻒ ﮐﮯ ﺑﯿﺎﻥ ﺳﮯ ﺑﮭﯽ ﺧﺎﻟﯽ ﮨﻮﺗﯽ ﮨﯿﮟ ﺍﻭﺭ ﻋﻤﻞ ﮐﯽ ﺗﻮ ﺑﺎﺕ ﮨﯽ ﻧﮩﯿﮞﮑﯽ ﺟﺎﺗﯽ۔

    4۔ ﻋﻼﻣﮧ ﯾﻮﺳﻒ ﺑﻦ ﺍﺳﻤﺎﻋﯿﻞ ﻧﺒﮩﺎﻧﯽ ﻗﺪﺱ ﺳﺮﮦ ﻧﮯ ﺟﻮﺍﮨﺮ ﺍﻟﺒﺤﺎﺭ ﮐﯽ ﺗﯿﺴﺮﯼ ﺟﻠﺪ ﻣﯿﮟ ﺻﻔﺤﮧ 328 ﺗﺎ 337 ﺗﮏ ﻋﻼﻣﮧ ﺍﺑﻦ ﺣﺠﺮ ﻣﮑﯽ ﮨﯿﺘﻤﯽ ﮐﮯ ﺍﺻﻞ ﺭﺳﺎﻟﮧ ’ﺍﻟﻨﻌﻤۃ ﺍﻟﮑﺒﺮﯼٰ ﻋﻠﯽ ﺍﻟﻌﺎﻟﻢ ﻓﯽ ﻣﻮﻟﺪ ﺳﯿﺪ ﻭﻟﺪ ﺁﺩﻡ ‘‘ ﮐﯽ ﺗﻠﺨﯿﺺ ﻧﻘﻞ ﮐﯽ ﮨﮯ ﺟﻮ ﺧﻮﺩ ﻋﻼﻣﮧ ﺍﺑﻦ ﺣﺠﺮ ﻣﮑﯽ ﻧﮯ ﺗﯿﺎﺭ ﮐﯽ ﺗﮭﯽ۔ ﺍﺻﻞ ﮐﺘﺎﺏ ﻣﯿﮟ ﮨﺮ ﺑﺎﺕ ﭘﻮﺭﯼ ﺳﻨﺪ ﮐﮯ ﺳﺎﺗﮫ ﺑﯿﺎﻥ ﮐﯽ ﮔﺌﯽ ﺗﮭﯽ، ﺗﻠﺨﯿﺺ ﻣﯿﮟ ﺳﻨﺪﻭﮞ ﮐﻮ ﺣﺬﻑ ﮐﺮﺩﯾﺎ ﮔﯿﺎ ﮨﮯ۔ ﺍﺑﻦ ﺣﺠﺮ ﻓﺮﻣﺎﺗﮯ ﮨﯿﮟ ’’ﻣﯿﺮﯼ ﮐﺘﺎﺏ ﻭﺍﺿﻌﯿﻦ ﮐﯽ ﻭﺿﻊ ﺍﻭﺭ ﻣﻠﺤﺪ ﻭ ﻣﻔﺘﺮﯼ ﻟﻮﮔﻮﮞ ﮐﮯ ﺍﻧﺘﺴﺎﺏ ﺳﮯ ﺧﺎﻟﯽ ﮨﮯ۔ ﺟﺒﮑﮧ ﻟﻮﮔﻮﮞ ﮐﮯ ﮨﺎﺗﮭﻮﮞ ﻣﯿﮟ ﺟﻮ ﻣﯿﻼﺩ ﻧﺎﻣﮯ ﭘﺎﺋﮯ ﺟﺎﺗﮯ ﮨﯿﮟ، ﺍﻥ ﻣﯿﮟ ﺳﮯ ﺍﮐﺜﺮ ﻣﯿﮟ ﻣﻮﺿﻮﻉ ﺍﻭﺭ ﺟﮭﻮﭨﯽ ﺭﻭﺍﯾﺎﺕ ﻣﻮﺟﻮﺩ ﮨﯿﮟ ‘‘ ﺍﺱ ﮐﺘﺎﺏ ﻣﯿﮟ ﺧﻠﻔﺎﺋﮯ ﺭﺍﺷﺪﯾﻦ ﺍﻭﺭ ﺩﯾﮕﺮ ﺑﺰﺭﮔﺎﻥ ﺩﯾﻦ ﮐﮯ ﻣﺬﮐﻮﺭﮦ ﺑﺎﻻ ﺍﻗﻮﺍﻝ ﮐﺎ ﻧﺎﻡ ﻭ ﻧﺸﺎﻥ ﺗﮏ ﻧﮩﯿﮟ ﮨﮯ۔ ﺍﺱ ﺳﮯ ﻧﺘﯿﺠﮧ ﻧﮑﺎﻟﻨﮯ ﻣﯿﮟ ﮐﻮﺋﯽ ﺩﺷﻮﺍﺭﯼ ﭘﯿﺶ ﻧﮩﯿﮟ ﺁﺗﯽ ﮐﮧ ﯾﮧ ﺍﯾﮏ ﺟﻌﻠﯽ ﮐﺘﺎﺏ
    ﮨﮯ ﺟﻮ ﻋﻼﻣﮧ ﺍﺑﻦ ﺣﺠﺮ ﻣﮑﯽ ﮐﯽ ﻃﺮﻑ ﻣﻨﺴﻮﺏ ﮐﺮﺩﯼ ﮔﺌﯽ ﮨﮯ۔ ﻋﻼﻣﮧ ﺳﯿﺪ ﻣﺤﻤﺪ ﻋﺎﺑﺪﯾﻦ ﺷﺎﻣﯽ ) ﺻﺎﺣﺐ ﺭﺩﺍﻟﻤﺤﺘﺎﺭ( ﮐﮯ ﺑﮭﺘﯿﺠﮯ ﻋﻼﻣﮧ ﺳﯿﺪ ﺍﺣﻤﺪ ﻋﺎﺑﺪﯾﻦ ﺷﺎﻣﯽ ﻧﮯ ﺍﺻﻞ ’’ ﻧﻌﻤۃ ﮐﺒﺮﯼٰ‘‘ ﮐﯽ ﺷﺮﺡ ’’ ﻧﺸﺮ ﺍﻟﺪﺭ ﻋﻠﯽ ﻣﻮﻟﺪ ﺍﺑﻦ ﺣﺠﺮ ‘‘ ﻟﮑﮭﯽ ﺟﺲ ﮐﮯ ﻣﺘﻌﺪﺩ ﺍﻗﺘﺒﺎﺳﺎﺕ ﻋﻼﻣﮧ ﻧﺒﮩﺎﻧﯽ ﻧﮯ ’’ﺟﻮﺍﮨﺮ ﺍﻟﺒﺤﺎﺭ ‘‘ ﺟﻠﺪ 3، ﺻﻔﺤﮧ 337 ﺳﮯ 374 ﺗﮏ ﻧﻘﻞ ﮐﺌﮯ ﮨﯿﮟ۔ ﺍﺱ ﻣﯿﮟ ﺑﮭﯽ ﺧﻠﻔﺎﺋﮯ ﺭﺍﺷﺪﯾﻦ ﺭﺿﯽ ﺍﷲ ﺗﻌﺎﻟﯽٰ ﻋﻨﮩﻢ ﮐﮯ ﻣﺬﮐﻮﺭﮦ ﺑﺎﻻ ﺍﻗﻮﺍﻝ ﮐﺎﮐﻮﺋﯽ ﺫﮐﺮ ﻧﮩﯿﮟ ﮨﮯ۔ ﺿﺮﻭﺭﺕ ﮨﮯ ﮐﮧ ﻣﺤﺎﻓﻞ ﻣﯿﻼﺩ ﻣﯿﮟ ﺣﻀﻮﺭ ﺳﯿﺪ ﻋﺎﻟﻢﷺ ﮐﯽ ﻭﻻﺩﺕ ﺑﺎﺳﻌﺎﺩﺕ ﮐﮯ ﺳﺎﺗﮫ ﺳﺎﺗﮫ ﺁﭖ ﮐﯽ ﺳﯿﺮﺕ ﻃﯿﺒﮧ ﺍﻭﺭ ﺁﭖ ﮐﯽ ﺗﻌﻠﯿﻤﺎﺕ ﺑﮭﯽ
    ﺑﯿﺎﻥ ﮐﯽ ﺟﺎﺋﯿﮟ۔ ﻣﯿﻼﺩ ﺷﺮﯾﻒ ﮐﯽ ﺭﻭﺍﯾﺎﺕ ﻣﺴﺘﻨﺪ ﺍﻭﺭ ﻣﻌﺘﺒﺮ ﮐﺘﺎﺑﻮﮞ ﺳﮯ ﻟﯽ ﺟﺎﺋﯿﮟ ﻣﺜﻼ ’’ ﺍﻟﻤﻮﺍﮨﺐ ﺍﻟﻠﺪﻧﯿﮧ، ﺳﯿﺮﺕ ﻃﯿﺒﮧ، ﺧﺼﺎﺋﺺ ﮐﺒﺮﯼٰ، ﺯﺭﻗﺎﻧﯽ ﻋﻠﯽ ﺍﻟﻤﻮﺍﮨﺐ، ﻣﺪﺍﺭﺝ ﺍﻟﻨﺒﻮۃ ﺍﻭﺭ ﺟﻮﺍﮨﺮ ﺍﻟﺒﺤﺎﺭ ﻭﻏﯿﺮﮦ۔ ﺍﮔﺮ ﺻﺤﺎﺡ ﺳﺘﮧ ﺍﻭﺭ ﺣﺪﯾﺚ ﮐﯽ ﺩﯾﮕﺮ ﻣﻌﺮﻭﻑ ﮐﺘﺎﺑﻮﮞ ﮐﺎ ﻣﻄﺎﻟﻌﮧ ﮐﯿﺎ ﺟﺎﺋﮯ ﺗﻮ ﺍﻥ ﺳﮯ ﺑﮭﯽ ﺧﺎﺻﺎ ﻣﻮﺍﺩ ﺟﻤﻊ ﮐﯿﺎ ﺟﺎﺳﮑﺘﺎ ﮨﮯ۔ ﺍﮔﺮ ﻣﻮﺍﺩ ﯾﮑﺠﺎ ﻣﻄﻠﻮﺏ ﮨﻮ ﺟﺲ ﺳﮯ ﺑﺎﺁﺳﺎﻧﯽ ﺍﺳﺘﻔﺎﺩﮦ ﮐﯿﺎ ﺟﺎﺳﮑﮯ ﺗﻮ ﺍﺱ ﮐﮯ ﻟﺌﮯ ﺳﯿﺮﺕ ﺭﺳﻮﻝ ﻋﺮﺑﯽ ﺍﺯ ﻋﻼﻣﮧ ﻧﻮﺭ ﺑﺨﺶ ﺗﻮﮐﻠﯽ، ﻣﯿﻼﺩ ﺍﻟﻨﺒﯽ ﺍﺯ ﻋﻼﻣﮧ ﺍﺣﻤﺪ ﺳﻌﯿﺪ ﮐﺎﻇﻤﯽ، ﺍﻟﺬﮐﺮ ﺍﻟﺤﺴﯿﻦ ﺍﺯ ﻣﻮﻻﻧﺎ ﻣﺤﻤﺪ ﺷﻔﯿﻊ ﺍﻭﮐﺎﮌﻭﯼ، ﺩﯾﻦ ﻣﺼﻄﻔﯽﷺ ﺍﺯ ﻋﻼﻣﮧ ﺳﯿﺪ ﻣﺤﻤﻮﺩ ﺍﺣﻤﺪ ﺭﺿﻮﯼ، ﺣﻮﻝ ﺍﻻﺣﺘﻔﺎﻝ ﺑﺎﻟﻤﻮﻟﺪ ﺍﻟﻨﺒﻮﯼ ﺷﺮﯾﻒ ﺍﺯ ﻣﺤﻤﺪ ﺑﻦ ﻋﻠﻮﯼ ﺍﻟﻤﺎﻟﮑﯽ ﺣﺴﻨﯽ، ﻣﻮﻟﺪ ﺍﻟﻌﺮﻭﺱ ﺍﺯ ﻋﻼﻣﮧ ﺍﺑﻦ ﺟﻮﺯﯼ ﺍﻭﺭ ﺣﺴﻦ ﺍﻟﻤﻘﺼﺪ ﻓﯽ ﻋﻤﻞ ﺍﻟﻤﻮﻟﺪ ﺍﺯ ﺍﻣﺎﻡ ﺟﻼﻝ ﺍﻟﺪﯾﻦ ﺳﯿﻮﻃﯽ ﮐﺎ ﻣﻄﺎﻟﻌﮧ ﮐﯿﺎ ﺟﺎﺳﮑﺘﺎ ﮨﮯ


    got the above in email. don't know who's article it is.
     
  3. AbdalQadir

    AbdalQadir time to move along! will check pm's.

  4. muzzammil

    muzzammil Banned

    Other hadiths which have been used as evidence for the mawlid: 1. the Prophet (sallallahu alaihi wasallam) said about the reason for fasting on Monday "because I was born on that day" (Muslim); 2. After hijra the Muslims began celebrating the freedom of the Israelites from Pharaoh's oppression on Ashura, the tenth of Muharram, upon witnessing the Jews doing this (Bukhari) - ibn Hajar uses this as a proof-text that a day can be specified for celebrating a momentous event; 3. Al-Suyuti mentioned a hadith where the Prophet (sallallahu alaihi wasallam) redid his Aqiqa, an indication that he celebrated his own birth (Bayhaqi)
     
  5. abu nibras

    abu nibras Staff Member

    [​IMG]
     
    Last edited: Mar 10, 2009
  6. faqir

    faqir Veteran

    assalamu `alaikum
    it would be nice if the translation could be fixed up above a bit....
     
  7. abu Hasan

    abu Hasan Administrator

    it is one of the commonly mispronounced names:

    ثويبة

    without the diacritics, it can be read as sobiyah by unsuspecting urdu readers; but when moved, the correct pronunciation would be thuwaybah. also javeria for juwayriyah; sufiyah for safiyyah; ruqiya for ruqayyah; umru for ámr; abu nayeem for abu nuáym;

    ---
    also, the arabic lines can be found here.
     
    Last edited: Mar 10, 2009
  8. abu nibras

    abu nibras Staff Member

    yes - it seems like a transliteration error - it should be Thuwaiba - jzakallah for correcting that.
     
  9. Aqdas

    Aqdas Staff Member

    i read/heard that she was called thuwaiba/suwaiba. also, it may have been sayyidina 'abbas radiyAllahu ta'ala anhu who saw the dream.
     
  10. abu nibras

    abu nibras Staff Member

    From here

    In Sahih Bukhari and in many other books of Traditions, this Hadith has been mentioned with a slight change of wording. In some narrations it is brief, in others it is detailed. In Sahih Bukhari Vol 2 Pg. no. 764, the Tradition is as follows, “Hadhrat Urwah (May Allah SWT be well pleased with him) says, ‘Thuwaybah(May Allah SWT be well pleased with him) was a slave of Abu Lahab. Abu Lahab set her free, and she suckled the Holy Prophet (Sallallahu alaihi wa sallam). When Abu Lahab died, someone from his family saw him in a dream, in the worst possible condition. The person asked him, ‘What did you get?’ Abu Lahab said, ‘After I was separated from you, I did not find any peace, except that because I freed Thuwaiba (May Allah SWT be well pleased with her), I am given a drink through this (i.e. the finger)

    In the commentary of this Hadith, the interpreters Imam Badruddin A’aini (May Allah SWT shower His Mercy on him) and Imam Ibn Hajar Asqalani (May Allah SWT shower His Mercy on him) have mentioned the detailed Hadith in their respective books.

    We will see here the Tradition mentioned by Imam A’aini (May Allah SWT shower His Mercy on him) in his book “Umdatul Qari Vol 14, Pg. no. 45; “Hadhrat Abdullah bin Abbas (May Allah SWT shower His Mercy on him) says, ‘I saw Abu Lahab in a dream, one year after he died, in the worst possible condition. He said, ‘After separation from you, I did not find any peace; but on Monday the punishment is lessened. Hadhrat Ibn Abbas (May Allah SWT be well pleased with him) says that is because the Holy Prophet (Sallallahu alaihi wa sallam) arrived on that day. When Sobiya (May Allah SWT be well pleased with him) gave this good news to Abu Lahab, he set her free.

    With some slight change of words, this Tradition is also mentioned in the following books:

    Sunan Kubra by Imam Baihaqi, The Book of Nikah.
    Jame Ul Ahadith Wal Maraseel, Masaneed us Sahabah, Hadith no. 43545
    Kanzul 'Ummal Vol 6, Hadith no. 15725
    Musannaf Abdul Razzaq, Vol 7, Hadith no. 13546.

    From among the Pious Predecessors (Salaf saliheen), Hafiz Shamsuddin bin Jarazi and Hafiz Shamsuddin bin Nasiruddin (May Allah SWT shower His Mercy on them) have deduced about celebration of the arrival (Meelad) of Prophet Muhammad (Sallallahu alaihi wa sallam). Hafiz Shamsuddin bin Nasiruddin writes in his book Mawrud us Sawi” “It is an authentic Tradition that because Abu Lahab celebrated the arrival of Prophet Muhammad (Sallallahu alaihi wa sallam) by setting Sobiya (May Allah SWT be well pleased with her) free, on Monday the punishment in Hell is reduced. Then he wrote some couplets.

    Translation:

    When this unbeliever, in whose condemnation “Tabbat yada” was revealed And he will remain in Hell forever.

    If he celebrates the Arrival of Prophet Muhammad (Sallallahu alaihi wa sallam), on every punishment is reduced,
    Then what rewards should be imagined for the one who celebrates the Arrival of Prophet Muhammad (Sallallahu alaihi wa sallam) all his life and passes away as a Muslim.

    Also this has been mentioned in Sharh Zurqani, Vol 1, Pg. no. 261 and in Subul ul Huda war Rashad Vol 1 Pg. no. 367
     
    Last edited: Feb 27, 2010

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