Bhoras

Discussion in 'Aqidah/Kalam' started by Bazdawi, Feb 28, 2016.

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  1. Bazdawi

    Bazdawi Active Member

    It is the case for the tabarrāyi
     
  2. Juwayni

    Juwayni Well-Known Member

    Is that also the case with the rest of the them (Zaydis included) aside from the Tafzilis who are Ahlul Bidah?
     
  3. Aqib alQadri

    Aqib alQadri Veteran

    Bohras are Murtadds; they follow the Shiayi tabarrayi aqeedah.
     
  4. Abul Hasnayn

    Abul Hasnayn musjidulhaq.com

    https://en.wikipedia.org/wiki/Isma'ilism

    Dawoodi Bohra

    Main article: Dawoodi Bohra
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    The divisions of the Mustaali, sometimes referred to as Bohras.
    The Dawoodi Bohras are a very close-knit community who seek advice from the Dai on spiritual and temporal matters.

    Dawoodi Bohras is essentially and traditionally Fatimid and is headed by the Dāʻī al-Mutlaq, who is appointed by his predecessor in office. The Dāʻī al-Mutlaq appoints two others to the subsidiary ranks of māzūn (Arabic Maʾḏūn مأذون) "licentiate" and Mukāsir (Arabic مكاسر). These positions are followed by the rank of ra'sul hudood, bhaisaheb, miya-saheb, shaikh-saheb and mulla-saheb, which are held by several of Bohras. The 'Aamil or Saheb-e Raza who is granted the permission to perform the religious ceremonies of the believers by the Dāʻī al-Mutlaq and also leads the local congregation in religious, social and community affairs, is sent to each town where a sizable population of believers exists. Such towns normally have a masjid (commonly known as mosque) and an adjoining jamaa'at-khaana (assembly hall) where socio-religious functions are held. The local organizations which manage these properties and administer the social and religious activities of the local Bohras report directly to the central administration of the Dāʻī al-Mutlaq.

    While the majority of Dawoodi Bohras have traditionally been traders, it is becoming increasingly common for them to become professionals. Some choose to become Doctors, consultants or analysts as well as a large contingent of medical professionals. Dawoodi Bohras are encouraged to educate themselves in both religious and secular knowledge, and as a result, the number of professionals in the community is rapidly increasing. Dawoodi Bohras believe that the education of women is equally important as that of men, and many Dawoodi Bohra women choose to enter the workforce. Al Jamea tus Saifiyah (The Arabic Academy) in Surat, Nairobi and Karachi is a sign to the educational importance in the Dawoodi community. The Academy has an advanced curriculum which encompasses religious and secular education for both men and women.

    Today there are approximately one million Dawoodi Bohra. The majority of these reside in India and Pakistan, but there is also a significant diasporaresiding in the Middle East, East Africa, Europe, North America and the Far East.

    The ordinary Bohra is highly conscious of his identity, and this is especially demonstrated at religious and traditional occasions by the appearance and attire of the participants. Dawoodi Bohra men wear a traditional white three-piece outfit, plus a white and gold cap (called a topi), and women wear therida, a distinctive form of the commonly known burqa which is distinguished from other forms of the veil due to it often being in color and decorated with patterns and lace. The rida's difference from the burqa, however, is significant beyond just the colour, pattern and lace. The rida does not call for covering of women's faces like the traditional veil. It has a flap called the 'pardi' that usually hangs on the back like the hood of a jacket but it is not used to conceal the face. This is representative of the Dawoodi Bohra community's values of equality and justice for women, which they believe, is a tenet of the Fatimid Imamate's evolved understanding of Islam and the true meaning of women's chastity in Islam. The Dawoodi Bohra community also do not prevent their women from coming to mosques, attending religious gatherings or going to places of pilgrimage. It is often regarded as the most peaceful sect of Islam and an example of true Sufism; it has been critically acclaimed on several occasions even by Western governments such as those of the United Kingdom, Germany, Sweden and particularly the United States for its progressive outlook towards gender roles, adoption of technology, promotion of literature, crafts, business and secular values. However, the Dawoodi Bohras are highly single-minded about inter-caste or inter-faith marriage. They do not oppose it but do not encourage it either. If a Dawoodi Bohra member does marry into another caste or religion, he or she is usually advised to ask his or her spouse to convert to Islam and, specifically, into the community.

    They believe that straying away from the community implies straying away from Ma'ad – the ultimate objective of this life and the meaning of the teachings of Islam, which is to return to where all souls comes from and re-unite with Allah. Besides, converting someone to Islam has high spiritual and religious significance as doctrines espouse that making someone a Muslim or Mu'min confers the Sawab (reward of good deeds) equivalent to that of 40 Hajjs and 40 Umrahs (visiting Mecca and the Kaaba during days other than that of Hajj).

    The current Da'i al-Mutlaq is Syedna Mufaddal Saifuddin the 53rd Da'i al-Mutlaq after the sad demise of the 52nd Da'i al-Mutlaq of the Dawoodi Bohracommunity, Dr Syedna Mohammed Burhanuddin. Dr. Syedna Mohammed Burhanuddin was a highly revered religious and spiritual figure in the world. He was 102 years old but traveled actively across continents to meet his faithful followers and also other religious and political figures of the region. He was the Chancellor of the Aligarh Muslim University in India and has been received and welcomed on several occasions by dignitaries such as Prince Charles, Angela Merkel, George Bush, Jr., Bill Clinton, Hosni Mubarak and Dr Manmohan Singh. A great patron of architecture, he was single-handedly responsible for restoration of the Jamea al Azhar, Jamea al Anwar and several other Islamic universities in the Arab world. He was also responsible for building several mosques, institutions of learning in India and abroad, parks and gardens, and forming charitable trusts that work for the community as well as society at large. The Dawoodi Bohra community celebrated his 100th birthday in 2011 with full gusto in the city of Mumbai. It was also celebrated worldwide by his followers.

    Besides speaking the local languages, the Dawoodis have their own language called Lisānu l-Dāʻwat "Tongue of the Dāʻwat". This is written in Arabicscript but is derived from Urdu, Gujarati and Arabic and Persian.

    Sulaimani Bohra
    Main article: Sulaimani Bohra
    Founded in 1592, they are mostly concentrated in Yemen but are today also found in Pakistan and India. The denomination is named after its 27th Daʻī, (Sulayman ibn Hassan). They are referred and prefer to be referred as Ahle Haq Ismailis and Sulaimanis and not with the Bohras suffix.

    The total number of Sulaimanis currently are around 300,000, mainly living in the eastern district of Haraz in the North west of Yemen and in Najran,Saudi Arabia[2]. Beside the Banu Yam of Najran, the Sulaimanis are in Haraz, among the inhabitants of the Jabal Maghariba and in Hawzan, Lahab and Attara, as well as in the district of Hamadan and in the vicinity of Yarim.

    In India there are between 3,000 and 5,000 Sulaimanis living mainly in Baroda, Hyderabad, Mumbai and Surat. In Pakistan, there is a well-established Sulaimani community in Sind. Some ten thousand Sulaimanis live in rural areas of Punjab province of Pakistan known in Dawat e Sulaimani terms as Jazeera e Sind; these Ismāʿīlī Sulaimani communities have been in Jazeera e Sind from the time of Fatimid Ismāʿīlī Maulana Imam AlMuizz li din-illah when he sent his Dais to Jazeeara e Sind.

    There are also some 900–1,000 Sulaimanis mainly from South Asia scattered around the world, in the Persian Gulf States, USA, Canada, Thailand,Australia, Japan and UK.

    Alavi Bohra
    Main article: Alavi Bohra
    While lesser known and smallest in number, Alavi Bohras accept as the 45th dāʿī al-muṭlaq, Haatim Zakiyuddin. They are mostly concentrated in India.

    The Alavi Bohra community has its headquarters at Vadodara/Baroda City, Gujarat, India. The 44th Dāʻī al-Mutlaq, Hatim Zakiyuddin Saheb, is the head of the community. The religious hierarchy of the Alavi Bohras is essentially and traditionally Fatimid and is headed by the Dāʻī al-Mutlaq, who is appointed by his predecessor in office and similar as of Dawoodi Bohra.

    Hebtiahs Bohra
    Main article: Hebtiahs Bohra
    The Hebtiahs Bohra are a branch of Mustaali Ismaili Shi'a Islam that broke off from the mainstream Dawoodi Bohra after the death of the 39th Da'i al-Mutlaq in 1754.[citation needed]

    Atba-i-Malak
    Main article: Atba-i-Malak
    The Abta-i Malak jamaat (community) are a branch of Mustaali Ismaili Shi'a Islam that broke off from the mainstream Dawoodi Bohra after the death of the 46th Da'i al-Mutlaq, under the leadership of Abdul Hussain Jivaji. They have further split into two more branches, the Atba-i-Malak Badra and Atba-i-Malak Vakil.[50]
     
  5. Juwayni

    Juwayni Well-Known Member

    As Salamu Alaykum,

    I know the Nizari Shia, followers of that so-called 'Aga Khan' are kaafir murtad and so are the Ithna Asharis. I was wondering if anyone had any information on the Bhora sect, as they call themselves Ismaili but are outwardly less similar to the Nizaris. Are they kaafir murtad as well or are they Ahlul Bidah?
     

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