96. Hazrat Abul Abbas Alyasari 96. HAZRAT ABUL ABBAS ALYASARI<DIV class=itemshadow><DIV class=itembox><DIV class=bodytext> <FONT face="Times New Roman">He was great scholar of Islamic law and also pious personality of his time . He was famous due to his mystism. He was trained by Hazrat Abu Baker Wasti. In Maru he did great efforts to find the proofs and facts about reality.<SPAN style="COLOR: black">
95 Hazrat Abul Fazal Hasan Sarqasi 95 HAZRAT ABUL FAZAL HASAN SARQASI<DIV class=itemshadow><DIV class=itembox><DIV class=bodytext> <SPAN style="COLOR: black"><FONT face="Times New Roman"><FONT size=3>He was famous pious person for his miracles and wisdom. He was master of Hazrat Abu Said and was born in Sarqas. When there was condition of costiveness upon him then used to do circumbulation around the grave of Hazrat Abul Fazal and after that there will be condition of exposition upon him .
93. Hazrat Shaikh Abul Hasan Saiq 93. HAZRAT SHAIKH ABUL HASAN SAIQ<DIV class=itemshadow><DIV class=itembox><DIV class=bodytext> <SPAN style="FONT-SIZE: 14pt; COLOR: black"><FONT face="Times New Roman">He was an incarnate of truth and love and he was famous Sheikh of Egypt.
92 Abu Omeru Ibrahim Zajaji 92 Abu Omeru Ibrahim Zajaji <DIV class=itemshadow><DIV class=itembox><DIV class=bodytext> <SPAN style="FONT-SIZE: 14pt">
91 . Hazrat Shaik Abul Abbad Anwandi 91 . HAZRAT SHAIK ABUL ABBAD ANWANDI <DIV class=itemshadow><DIV class=itembox><DIV class=bodytext> <SPAN style="FONT-SIZE: 14pt; COLOR: black"><FONT face="Times New Roman">
91 . Hazrat Shaik Abul Abbad Anwandi 91 . HAZRAT SHAIK ABUL ABBAD ANWANDI<DIV class=itemshadow><DIV class=itembox><DIV class=bodytext> <SPAN style="FONT-SIZE: 14pt; COLOR: black"><FONT face="Times New Roman">
89 Hazrat Shaikh Abul Hasan Ali Bin Ibrahim Jafri 89 Hazrat Shaikh Abul Hasan Ali Bin Ibrahim Jafri<DIV class=itemshadow><DIV class=itembox><DIV class=bodytext> <SPAN style="FONT-SIZE: 14pt"><FONT face="Times New Roman">
88 Hazrat Abu Ali Ahmed Bin Mohamed Rudbari 88 Hazrat Abu Ali Ahmed Bin Mohamed Rudbari<DIV class=itemshadow><DIV class=itembox><DIV class=bodytext><SPAN style="FONT-SIZE: 14pt"><FONT face="Times New Roman"> <SPAN style="FONT-SIZE: 14pt">He faced many difficulties in his efforts and in observation and but he was perfect in worship and miracles. He spent his most time of life in
87 Hazrat Abu Ali Mohammed Bin Abdul Wahab Saqfi 87 Hazrat Abu Ali Mohammed Bin Abdul Wahab Saqfi <DIV class=itemshadow><DIV class=itembox><DIV class=bodytext> <FONT face="Times New Roman">
87 Hazrat Abu Ali Mohammed Bin Abdul Wahab Saqfi 87 Hazrat Abu Ali Mohammed Bin Abdul Wahab Saqfi <DIV class=itemshadow><DIV class=itembox><DIV class=bodytext> <FONT face="Times New Roman">
85 Abu Hamza Mohammed Bin Ibrahim Baghdadi 85 ABU HAMZA MOHAMMED BIN IBRAHIM BAGHDADI<SPAN style="COLOR: #333333; FONT-FAMILY: Arial">HYDERABAD ON THE BELOW WEB SITE.http://afzalbiabani.tripod.com/ ===================================================</STRONG>
84. Hazrat Abu Baker Saidlani 84. Hazrat Abu Baker Saidlani <DIV class=itemshadow><DIV class=itembox><DIV class=bodytext> <FONT size=3><SPAN style="COLOR: black; FONT-FAMILY: Arial">He was great source of mystism and abstinance .He was also great personality who work hard for the willingness of Allah and piousness. He was from
83 Hazrat Abu Ishaque Ibn Sheban 83 Hazrat Abu Ishaque Ibn Sheban He was a famous sheikh and was great worshiper as well as a mystic and pious personality of his time. In his entire life he was busy in ecstasy and meditation. Sheikh Abdullah Bin Mubrak told he was a symbol Of Allah among the indigent and pious persons. He told he was in the company of Abdullah Mahgrabi for the period of 40 years but in that period he did not ate any normal food of the general persons. He never lived under any roof except the roof of Kaba in Makkah.But during that period his nails and hairs not grown nor his dress became dirty. For the period of 80 years he never ate any thing as per his desire and wish. He told during the journey of Syria he desired to eat red lentil then at once a pot of red lentil came over there for him and he ate it too much . After that when he reached the bazaar of Syria and saw some pots were kept there and when he saw them one person told him that these pots are full of wine so he thought it is his duty to break them as per his knowledge and wisdom so he broke all the pots of wine . Upon breaking the pots the wine was flown on the road. The man who showed him the pots of wine thought him the local ruler so he did not said any thing to him. But when he come to know that he was not a local ruler so for this reason he caught him and took to Ibn Tarin. Ibn Tarin who heard all the details of the case and he ordered punishment of the canning for 200 times and imprisonment. So he was imprisoned for the many years for the above reason and once Sheikh Abdullah passed from there and contacted him and on his recommendation he was freed from the jail . After wards he went to see sheikh Abdullah and he asked him why he was imprisoned there. And he replied him he was punished for canning for 200 times due to eating of red lentil too much and was imprisoned there and also he explained him the difficulties which he was undergone for the above reason. When heard all the details of his case and he told him that the punishment for him in that case is less than his mistake? When he went to the Hajj and visited Medina Munawara and visited mausoleum of the prophet and said Assalam Alaikum and received reply of "Walikum Salam son : Ibn Sheban ." From there he went for the Hajj and he performed many Hajjs. He told once he was in the bath room and saw a beautiful person who called him why he was wasting his time for the cleaning of the outward filth so he should go outside and take care for the cleaning of inner most and also to clear all interests from the heart except the love of Allah. I asked him are you man , jinn or angle because I have not seen such a beautiful person before. He told he is not man jinn or angel but a dot of ba (second letter of alphabet of Arabic language ) of Bismillah . I asked him is this kingdom belongs to him then he told me I should leave the place and see his kingdom which is available outside. He told the knowledge of destruction and life depend upon the sincerity of the knowledge of unity of Allah and servitude and all other things which will leads to the wrong path and near the disbelief. He told the freedom of personality can be obtained with the sincere worship of Allah. So firmness in the worship will keep us away from all things except love of Allah. He told oral sincerity will not create purity in the worship so for this reason Allah will create troubles for him and his position will go down in the mankind. He told one who will leave the company of the pious persons the he will become a man who will make false challenges and for this reason Allah will disgrace him in the mankind. He told to keep away from the bad things and for this matter one must know the Islamic rules and regulations. That person is mean one who is not having the fear of Allah and when he will do any favor to any body then he will disclose his favor to others so for this reason such person is belongs to category of mean and lower persons. Humility is the symbol of pious persons and the contentment is guarantee of the freedom . If there is fear in the heart then there will be no love of the world will remain there in the heart . The trust is a secret matter between man and Allah which should not be disclosed to others at all. He told one who worships Allah more in the mosque and for this reason on the day of judgment Allah will grant him position in the heaven . One who meets his Muslim brothers for the sake of Allah and for this reason he will meet Allah in the heaven. When some persons requested him to pray then he replied him that how he can pray as it is difficult for him to oppose the time. One person asked him for his advice then he told him " To remember always Allah and if this not possible then he should always remember his death." ================================================ EPISODE NO. 83 from Tazkeratul Aoulia by Sheikh Farid-ud-Din Attar (Book of Muslim Saints and Mystics), Translated from Urdu to English by Muhammed A. Hafeez, B.COM. Hyderabad-36, (India) EMAIL : hafeezanwar@yahoo.com ================================== Reference Books 1. Tazkeratul Aoulia by Sheikh Farid-ud-Din Attar (Book of Muslim Saints and Mystics), Urdu translation published by Majedi Book Depot, Kanpur in the year 1383 A.H., India. 2. Tazkeratul Aoulia by Sheikh Farid-ud-Din Attar (Book of Muslim Saints and Mystics), Urdu translation published by Anwar Book Depot, Delhi India. --------------------------
79 : Hazrath Abu Nasser Siraj 79 : Hazrath Abu Nasser Siraj<SPAN style="FONT-FAMILY: times new roman"> <SPAN style="COLOR: black">HYDERABAD ON THE BELOW WEB SITE.http://afzalbiabani.tripod.com/ ===================================================
75. Hazrath Abu Abdallah Mohammed Bin Hussein Trugand 75. Hazrath Abu Abdallah Mohammed Bin Hussein Trugand<SPAN style="COLOR: black"><FONT size=3>He was one of the famous Sheikh from Tose who got high respectable position and also he was a great lover of Allah. HYDERABAD ON THE BELOW WEB SITE. http://afzalbiabani.tripod.com/ ===================================================
74 Hazrath Shaikh Abdul Khair Qatah 74 Hazrath Shaikh Abdul Khair Qatah He was a perfect saint known for his submission to the willingness of Allah and for his miracles as well as for his mystic exercises. He got such a great status that even wild animals used to come over him and sit around him. It is very difficult to cover the details of his many miracles. He was from Morocco and he was trained by Hazrat Jala. When he was there on the mountain of Lebanon, the local king as per his tradition visited the mountain and distributed one dinar in charity to every darwesh but he did not accepted dinar and gave this amount to another Darwesh and left the mountain and reached the city. By chance he touched the holy Quran without ablution by mistake and due to this mistake he was worried and was in great sorrow. In that trouble and worried condition he went to the bazaar of the city where some persons caught by people for the charge of theft of goods in the city . When some Sufis (mystic persons) saw him in his worried and trouble condition so they asked the persons to caught him also for the crime of theft of goods in the city. At that time he told them to arrest him alone and free all other accused persons as he is the head of the gang and he asked them to give him all the punishment of other persons who were arrested for the charge of theft. And for this reason all other accused persons have been released from the prison and they cut off one of his hand . When they learned that he was Shaikh Abul Khair then all persons begged for their pardon for their great mistake. Upon reaching his house all his family members when they saw his cut hand so they wept and cried for this big problem and incident. But he told them it was not good to weep and cry for this problem because if hand was not cut off then the heart was cut off due to mistake of his hand which he touched the holy Quran without ablution and given back his dinar to another darwesh. Once an inflammation was developed on his hand and as there was no cure available with the doctors other than cutting off of his hand and his Sufi friends told the doctors to clear the wound by cutting off of his hand during his prayer time in which he will not realize any thing except the requirements of worship of Allah. He told " If intention is not right then the heart will not function properly . If one person do service with sincerity then his body will perform properly . " He told" There are two places in the heart and their names are as follows and their functions are also shown below. 1. EMAN ( (faith) 2. Nifaq (enmity) 1.From the place of Eman one can do service and good acts for the Muslims. A. Welfare for the Muslim B. Always be ready to help the Muslim community. 2.From the place of Nifaq The person will always engage in the deeds of enmity and differences and other low and mean acts. He told " To make a challenge is great matter of proud for which even the high mountains will not tolerate it." He told " Such person will not attain high status unless he will not have love of Allah in his heart. And one should know the rules of servitude for the perfect duties of Allah. " By living in the company of pious person one can be keep away from the company of bad persons. ===================== Episode NO. 74 from Tadhkirat Al-Auliya (Muslim Saints & Mystics ) by Shaikh FaAl-din Attar. ========================== Translated from Urdu to English by Muhammed A. Hafeez, B.Com. HYDERABAD, INDIAEmail. hafeezanwwar@yahoo.com ====================================== REFERENCE BOOKS 1. Tadhkirat Al-Auliya ( Muslim Saints and Mystics) by Sheikh Farid-Al-din Attar, Urdu translation published by Majedi Book Depot, Kanpur, India, in the year 1383 A.H. 2. Tadhkirat Al-Auliya ( Muslim Saints and Mystics) by Sheikh Farid-Al-din Attar, Urdu translation published by Anwar Book Depot, HYDERABAD ON THE BELOW WEB SITE.http://afzalbiabani.tripod.com/ ===================================================
73 Hazrat Jaffer Jildi 73 HAZRAT JAFFER JILDI ============================================ READ 50 CHAPTERS OF MUSLIM SAINTS ON THE BELOW WEB SITE http://hafeezanwar.multiply.com/ ================================================ READ LIFE HISTORY OF SUFI MASTER HAZRAT SYED SHAH AFZAL BIABANI OF KAZIPET HYDERABAD ON THE BELOW WEB SITE. http://afzalbiabani.tripod.com/ ===================================================
72 Hazrat Abu Omeru Nakhil He was a great sheikh as well as a Sufi saint and due to his abstinence and mysticism he was called famous saint of his time. He lived during the period of Junaid of Baghdad. He was a disciple of Abu Osman and he was from Neishapur. Once he asked Sheikh Abul Qasim "Why he used to listen ecstacy caused by music?" and he replied him " To keep him away from back biting. He thinks that it is better than listening and talking of back biting. If any illegal act is done during ecstacy caused by music then it is worse than back biting of one year." He promised Allah that he will not demand anything from HIM except His willingness for the period of 40 years. Once his daughter became seriously ill and upon regular treatment her health could not be improved and gone worse . Due to this reason her husband Abdul Rahman Salami told her " Your Health cure is available in the hands of your father because your father promised Allah that he will not demand any thing from Him except His willingness for the period of 40 years and now 20 years of his promise are over and if he will break his promise and if he will pray for your good health then you will be recovered from this serious illness. Even though it is sin to break a promise but this is the only way to regain your lost health and by this way you will become a normal and good person again. " When she heard this she left her house in the mid night in hurry to see her father for the reocvery of her health soon . When her father saw her in his house and he asked her " Why she came over to his house after twenty years of her marriage.? " Her daughter replied him " She is grateful to Allah for the grant of such a noble father and a pious husband. You know well that in the world nothing is not more important than the life so I like my life and secondly due to the life only I can see you and my husband. I know that you promised with Allah that you will not ask any thing from Him except His willingness for a period of 40 years. So I request you for the sake of your promise with Allah kindly to break your promise and pray for my health for which I shall be highly obliged to you." Upon hearing all the details he told her daughter " It is ill- legal to break the promise even with the mankind so it will be an act of censure with Allah. Please think if I break my promise with Allah and pray for your health then what will be guarantee that you will never die as there is no doubt of the death for every body and every body will face it now or later surely. So for this reason I will not become sinner for breaking my promise with Allah." When his daughter heard this reply she thought that her death is very near but she lived for a period of 40 years after the death of her father. His teachings are as follows. 1. Unless a person will not keep away his good deeds from hypocrisy then he will not be firm in the servitude. 2.The status of knowledge even though it is great but it is harmful. 3.One who will not perform duties on time so Allah will keep him away from the pleasure of obligations from that person. 4. It is big problem to follow inordinate appetites. 5. If there is no decency in the look then it will not come under compliments. 6. Many bad deeds will be arising at the end but they will be connected from theInitial stages. 7. If the foundation is not strong then the building will be not good. So it is good to be keep away from the bad things since it's beginning. 8. One who can able to leave his position and status among the mankind then such person can able to leave the world for the sake of Allah easily. 9. One who is near to Allah then he will not adopt the bad deeds. 10. One who adopts the bad deedsthen he will not go near to Allah. 11. One who has right thinking then his sayings will be true and his actions will be under control. 12. It is wilderness to have love and affection other than Allah. 13. In the following matters patiency and discipline are good. A. For the preaching of good deeds . B. For the prohibitioin of bad deeds C. In the Sufi orders. ============ ========= ========= ==== Episode NO. 72 from Tadhkirat Al-Auliya (Muslim Saints & Mystics ) by Shaikh FaAl-din Attar. ============ ========= ===== Translated from Urdu to English by Muhammed A. Hafeez, B.Com. HYDERABAD, INDIA Email. hafeezanwwar@ yahoo.com ============ ========= ========= ======== REFERENCE BOOKS 1. Tadhkirat Al-Auliya ( Muslim Saints and Mystics) by Sheikh Farid- Al-din Attar, Urdu translation published by Majedi Book Depot, Kanpur, India, in the year 1383 A.H. 2. Tadhkirat Al-Auliya ( Muslim Saints and Mystics) by Sheikh Farid- Al-din Attar, Urdu translation published by Anwar Book Depot, Delhi India. ============ ========
