On ascribing a place to Allah [subhanahu wa ta'ala]

Discussion in 'Aqidah/Kalam' started by faqir, May 29, 2006.

Draft saved Draft deleted
  1. faqir

    faqir Veteran

    Imam al-Hafidh al-Bayhaqiyy said in his book, Al-Asma'u was-Sifat, on page 400 [Kawthari edition]:






    والذي روي في اّخر هذا الحديث إشارة إلى نفي المكان عن الله تعالى، وأن العبد أينما كان فهو في القرب والبعد من الله تعالى سواء، وأنه الظاهر فيصح إدراكه بالأدلة، الباطن فلا يصح إدراكه بالكون في مكان. واستدل بعض أصحابنا في نفي المكان عنه بقول النبي صلّى الله عليه و سلّم أنت الظاهر فليس فوقك شىء، وأنت الباطن فليس دونك شىء، وإذا لم يكن فوقه شىء ولا دونه شىء لم يكن في مكان






    ".... What was mentioned towards the end of the hadith is an indication of denying Allah has a place and denying the slave is alike to Allah, wherever he was, in proximity or remoteness. Allah, the Exalted, is adh-Dhahir--hence, it is valid to know about Him by proofs. Allah is al-Batin--hence, it is invalid that He would be in a place."


    He also said:


    "Some of our companions used as a proof to refute the place to Allah the saying of the Prophet, sallallahu 'alayhi wa sallam : 'You are adh-Dhahir and there is nothing above You, and You are al-Batin and there is nothing underneath You.' Therefore, if there is nothing above Him and nothing underneath Him, He is not in a place."



    ----------------------------------------------------------------------------------------------
     

Share This Page