alahazrat's position is the standard position of all ulama. and that is the standard. and it is in his fatawa in unambiguous terms. you have to reconcile the statements of those who came after to THAT standard. as for taj al-shariah's endorsement or approval - one could simply say that he might not have seen this. since mufti abdur rahim bastawi was a well known aalim, he might have endorsed it based on his name. even in tajush shariah's statement he lays out the golden rule: that anything that is contradictory to shariah is impermissible. ---- but if you want to discard alahazrat's fatwa and hold on to a generic statement of his grandson, then you are free to do so. besides, there is no proof that taju'sh shariah was aware of some of the indicated ta'wiz that alahazrat has ruled impermissible. wa's salam.