izz al-Din
sunniport user
Salam
I was wondering, If, the translation mentioned here, (from an orientalist), is a useful translation of Za’irajah, given the current climate, of the new world order and black magic, perennialists are associated with?
85 “The Za’irajah: A branch of the science of letter magic, (practiced) among the
(authorities on letter magic), is (the technique of) finding out answers from questions by
means of connections existing between the letters of the expressions (used in the
question). They imagine that these (connections) can form the basis for knowing the
future happenings they want to know.” [Ibn Khaldūn, Muqaddimah, Trans. Franz
Rosenthal, 3/182.] In all these examples, it is kufr to believe that information obtained
from such sciences (or pseudosciences) is absolutely true and certain (qaţýī–yaqīnī) and
one who has obtained this information has absolute knowledge of unseen (is also kufr);
but if one practices the Zayirjah or Jafar – as a guide similar to istikhārah and not with
the belief or claim of absolute knowledge of unseen, it is not kufr. Allāh táālā knows best.
I was wondering, If, the translation mentioned here, (from an orientalist), is a useful translation of Za’irajah, given the current climate, of the new world order and black magic, perennialists are associated with?
85 “The Za’irajah: A branch of the science of letter magic, (practiced) among the
(authorities on letter magic), is (the technique of) finding out answers from questions by
means of connections existing between the letters of the expressions (used in the
question). They imagine that these (connections) can form the basis for knowing the
future happenings they want to know.” [Ibn Khaldūn, Muqaddimah, Trans. Franz
Rosenthal, 3/182.] In all these examples, it is kufr to believe that information obtained
from such sciences (or pseudosciences) is absolutely true and certain (qaţýī–yaqīnī) and
one who has obtained this information has absolute knowledge of unseen (is also kufr);
but if one practices the Zayirjah or Jafar – as a guide similar to istikhārah and not with
the belief or claim of absolute knowledge of unseen, it is not kufr. Allāh táālā knows best.