Taweez containing magic

The Turkish words underneath are not part of the Naqsh itself, they are to explain the benefits of the Naqsh.

The Naqsh is Musallas, written according to the Khaki chaal. Each letter represents its equivalent number according to Abjad e Qamari.

If the letters are replaced with their corresponding numerical value, the Naqsh is written like this:
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The Turkish words underneath are not part of the Naqsh itself, they are to explain the benefits of the Naqsh.

The Naqsh is Musallas, written according to the Khaki chaal. Each letter represents its equivalent number according to Abjad e Qamari.

If the letters are replaced with their corresponding numerical value, the Naqsh is written like this:
View attachment 9710

Thanks for this info brother. i always thought the entire contents on the tawiz paper are a part of the tawiz itself (minus the headings mentioned in books), like the special symbols you see on the tawiz in post # 40 - the top line above the naqsh. long time back i had a friend ask a sheikh, and he said some shuyukh do use special symbols in tawiz's.

anyways, this is a field (tawiz and amaliyat) beyond me. i just happened to get involved in this thread as i accidentally ran into something related to it, while looking for something else.
 
Thanks for this info brother. i always thought the entire contents on the tawiz paper are a part of the tawiz itself (minus the headings mentioned in books), like the special symbols you see on the tawiz in post # 40 - the top line above the naqsh. long time back i had a friend ask a sheikh, and he said some shuyukh do use special symbols in tawiz's.
On the first tawiz you sent, the names of ashab e kahf are part of the tawiz.
 
Post 27 is correct as far as I can tell, I have not checked the Abjad value of each Ism of Asma al-Husna to see if they have been calculated correctly.


The Ta’wiz described in points 1-3 of post 28 has not been mentioned by our Mashaikh in that exact format, but the contents are correct in principle. It could be written and dissolved in water to drink with the intention of Shifa.


The Naqsh in point 4 is incorrect, it does not follow the Qawaid of writing Nuqoosh.
 
Came across someone in my family who has a taweez from decades ago, noticed they had multiple knots in the attached string. Wouldn't ordinarily have considered telling them to check the inside of the taweez but the knots made me think- isn't that how sihr is done? Can't ever put it past people to give someone a taweez and pretend it's for protection but really it's sihr...
 
Other brothers can clarify but there are some tawiz's that involve tying knots. They're called in Urdu گنڈا

https://www.rekhtadictionary.com/meaning-of-gandaa?lang=ur

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Two that I know of -

One was what my nani marhooma made for me as a kid... long story short you read Surah Rahman and at every 'fa bi ayyi aalaai rabbikumaa tukadhdhibaan' you blow and tie a knot. The kid wears it in the neck. Apparently its used to protect kids from nazar.

Another one I distinctly remember during the early days of DI's html website (circa 2002), Shaykh Ilyas hafizahullah and the Ruhani Ilaj brothers prescribed reading surah Falaq and blowing and tying a knot on every ayah, and then burning it on a coal, for treating nazar. (Please note i'm just mentioning summarily, these are not the detailed procedures of the concerned ruhani ilaj's)

So yeah I wouldn't jump the gun till I know who the prescriber is, who's wearing it, and what does the actual tawiz entails and so on.
 
isn't that how sihr is done?

Yes sihr too is done by tying knots, its one of the ways. Read the asbabe nuzool of Surah Falaq and you will read abt the Jewish lady tying knots... this verse is directly related to it:

{ وَمِن شَرِّ ٱلنَّفَّـٰثَـٰتِ فِی ٱلۡعُقَدِ }
[113:4]

The thing is the bare bones material amal in itself is contingent to the aqidah, niyyah, incantations, beliefs etc of the doer.

We do sajdah to Allah.
The idolaters prostrate to tawaghit.

You get it.
 
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