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#HaroonSultan
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Saeed Assad should stick to his speeches against the Deobandis, the Wahabis and the Shia, his clip about alcohol shows his complete ignorance of fiqh and what he said is disbelief iltizaman.
Alcohol changing "shakal" is not what makes it halal rather it changing in haqeeqat such that it no longer remains intoxicating is what makes it halal, a change in "shakal" alone does not make alcohol permissible.
Vinegar being halal despite it being a product of alcohol is because it undergoes two changes in reality, a primary alcohol oxidises to an aldehyde what oxidises to a carboxylic acid and vinegar is a carboxylic acid.
Alcohol therefore as long as it is has in it the ability to intoxicate is haram, it is for this reason that alcoholic perfumes and medicines are haram.
Ibn Abideen explains in his hashiya that alcohol becoming vinegar and the vinegar becoming halal is due to a change in haqeeqa, he writes a change in wasf alone is not sufficient in making what is haram halal.
Hidayah has written in it that it is haram to take benefit from alcohol because taking benefit from what is najis is haram.
It says in al muheet al burhani that taking from what is haram as medicine is not allowed when there is absence of certainty in it granting good health.
As for the kufr iltizaaman then it is written in hidayah that the one who says alcohol is halal, they will be declared to be kafir.
Muneeb ul Rahman needs to make tajdeed iman and tajdeed nikah too, he too wrote last year that alcoholic hand sanitisers are halal.
Alcohol changing "shakal" is not what makes it halal rather it changing in haqeeqat such that it no longer remains intoxicating is what makes it halal, a change in "shakal" alone does not make alcohol permissible.
Vinegar being halal despite it being a product of alcohol is because it undergoes two changes in reality, a primary alcohol oxidises to an aldehyde what oxidises to a carboxylic acid and vinegar is a carboxylic acid.
Alcohol therefore as long as it is has in it the ability to intoxicate is haram, it is for this reason that alcoholic perfumes and medicines are haram.
Ibn Abideen explains in his hashiya that alcohol becoming vinegar and the vinegar becoming halal is due to a change in haqeeqa, he writes a change in wasf alone is not sufficient in making what is haram halal.
Hidayah has written in it that it is haram to take benefit from alcohol because taking benefit from what is najis is haram.
It says in al muheet al burhani that taking from what is haram as medicine is not allowed when there is absence of certainty in it granting good health.
As for the kufr iltizaaman then it is written in hidayah that the one who says alcohol is halal, they will be declared to be kafir.
Muneeb ul Rahman needs to make tajdeed iman and tajdeed nikah too, he too wrote last year that alcoholic hand sanitisers are halal.
#HaroonSultan
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