I could have easily posted the screen-shots here brother. But i donot want that. I haven't asked the Shaykh's permission. And these are really bad manners to post them in this way.
Donot trust me?
You Vouch for a guy that you trust. (Preferably brother Abu Hassan)
I could send him the screen shots of our short discussion on the issue of "IMKAN Kidhb" and his alleged "unpublished work" which the deobandiya claim rids them of their kufr. But i donot want these screenshots to be made PUBLIC.
Jazak Allah
One should always ask the deobandiya to bring evidence for their claims. That's how rational conversations go.
ESPECIALLY WHEN YOU DON'T HAVE A PROOF to substantiate such an ugly claim.
I personally CONTACTED SHAYKH SAEED FOUDEH on this issue. He said it is a lie propagated against him by the DEOBANDIYAH.
this is the same information i have received from a scholar i know, who is in touch with sh. saeed foudeh.
Again the video which was released recently, Shaykh Saeed Fudah clearly states that he has a book, yet both you and Mawlana Abu Hasan say something else. The Shaykh himself is saying he has authored a book waiting to be released and you say you spoke to the shaykh and he said these are lies by Deobandiyyah.
Also, kindly get from Shaykh Saeed Fudah endorsement of Hussam al-Haramain and on the heretic aqida of Deobandis, or least a statement because this recent video says something different.
Shaykh Saeed Fudah Transcript of the Video on Deobandis and Barelwis:
The Barelwis and Deobandis they are at odds
However, they both belong to the Ahl al-Sunnah wal Jamaah
There are issues with the Barelwis and there are a few issues with the Deobandis
However, specifically regarding the Barelwis since you were speaking regarding them.
They are in general from amongst teh Ahl al-Sunnah wal Jamaah
However, they have a
few problematic issues which stem from their fanaticism for their shaykh.
Shaykh Ahmad Rida Khan al-Barelwi and he is a scholar from amongst the great scholars
however,
there are certain matters which he made mistakes regarding and he did not clarify
or address them in a detailed fashion and we at the end, beloved brother,
do not attribute ourselves
I do not attribute myself to the Barelwis or the Deobandis nor any sect within Ahl al-Sunnah
that
vehemently opposes and refuses to acknowledge the others amongst them
We all should attribute ourselves to the Ahl al-Sunnah in a manner that encompasses
their differences of opinion. Rather this is one of the biggest principles
that a person must try their utmost to uphold
some of the gross errors which certain people fall into
and from amongst them are the Barelvis
despite my deep reverence for them
and my knowledge of the great efforts which they strive for
However,
there are
certain matters which they have made mistakes regarding
and have shown obstinacy regarding
and similarly so the Deobandis
in certain matters they have acted irresponsibly
as a result of their influence from the Salafis regarding a few matters
However, this is known
I am not the one
who has discovered them
Those who know the Deobandis and Barelvis
know this all quite well
However,
the matters which I disagree with them regarding
I debate them on
and I have written regarding this matter a few books
and a few brothers, I believe attended with me
8 or 9 years ago
we had a discussion regarding one of the papers of Ahmad Rida Khan
in which he spoke regarding the speech of Allah
and we read the entire thing, I am not sure if anyone here was amongst those who attended
Are any of those who attended here?
There were more than a few brothers like Samir al-Ubaidi and so forth
We had this at my house
this lesson I mean
we discussed it and made clear
more than a few places of error
and similarily regarding the matter of Imkan al-Kadhib I wrote a book
I pray to Allah that He allows its release
I made clear in there, the errors which the Barelwis fell into and the errors
which the Deobandis fell into regarding this topic
understood ?
Even regarding a matter as big as this
so, in general, as you asked, the Barelwis are from the Ahl al-Sunnah
They have issues which stem from bigotry exclusive to them
I personally oppose them regarding such issues
Yet, it's possible for others to agree with them,
However,
they are from amongst the Ahl al-Sunnah.
and from amongst those who attribute themselves to it through correct madhabs (both in fiqh and aqidah)
and we ask Allah to inspire us and them towards serving this religion.
Oh beloved brother, differences of opinion are evidently present amongst the Ahl al-Sunnah wal Jamaah
You know that we are not speaking of the status of Ahmad Rida Khan al-Barelwi.
Ahmad Rida Khan al-Barelvi, what's his status?
He did not reach the level of al-Taftazani, nor even a tenth of what al-Taftazani was
and he wasn't...even if they say that he was the last of the mujtahids
This sect highly exaggerates the status of their scholars.
This is something that is known.
However, yes, he was an alim, excellent, great and magnified and so forth, however,
What I say is that we must say he made a mistake if he did, we must say that he made a mistake.
Those that we take as an example as people of true guidance those scholars which were
exponentially better than him even such scholars we do not follow any of their mistakes
do you understand?
The point which I am trying to make is that if the likes of Imam al-Razi made mistakes regarding a few matters
he made mistakes regarding a few matters
Imam al-Razi made mistakes. and he is who he is and he is who he is Ahmad Reza Khan al-Barelwi
nor 100 of those similar to him can compare when al-Razi is mentioned
Yet we say openly, Imam al-Razi made mistakes and the scholars of the Ahl al-Sunnah
explictly mention some of the mistakes of Al-Razi even in their texts which they teach to small children
Do you understand how the matter is?
This is not a way of degrading al-Razi, rather it is true reverence for his status
and a means of protecting his lovers from being duped by that which he made mistakes regarding
This in no way whatsoever diminishes the status of Imam al-Razi
Do you see how the matter is?
If we are to say that al-Barelwi or so and so made a mistake this shouldn't be something
that is hard for someone to accept or to get angry regarding from him we are saying that
scholars who were far greater than him made mistakes and I believe that Imam al-Razi
would be overjoyed to hear of us admitting this when he hears this
Do you understand how the difference is now?
This is in a summarized fashion