Ala Hazrat and Modern Barelvism event
- Thread starter Hassan_0123
- Start date
Don't shoot the Messenger... just wanted to show people
Like I said on a WhatsApp books group of ulama yesterday, when a tafdili, Nabeel and a sulh kulli took a snipe at Barelwis:
To be a Barelwi, you have to stick to the manhaj of Alahazrat. E.g.
Accept the superiority of shaykhayn رضي الله عنهما as being a necessary Sunni belief.
Not accepting khilafahs from those who deem Amīr Mu'āwiyah رضي الله عنه hellbound.
Not inviting devbandis to your events.
---
The three points refuted all three participants.
Concentrating on Nabeel, how is he a Barelwi?
His pir has spoken against Abdullah ibn Umar and Amīr Mu'āwiyah.
He has taken khilafah from Havelian Hazarwi, whose dad said Amīr Mu'āwiyah is hellbound yet he prayed for his fayz to continue.
His brother said Sayyidah Fatimah is superior to prophets.
He implied that Mawla Ali only said shaykhayn are superior out of modesty. رضي الله عنهم
Hence, how is Nabeel a Barelwi?
To be a Barelwi, you have to stick to the manhaj of Alahazrat. E.g.
Accept the superiority of shaykhayn رضي الله عنهما as being a necessary Sunni belief.
Not accepting khilafahs from those who deem Amīr Mu'āwiyah رضي الله عنه hellbound.
Not inviting devbandis to your events.
---
The three points refuted all three participants.
Concentrating on Nabeel, how is he a Barelwi?
His pir has spoken against Abdullah ibn Umar and Amīr Mu'āwiyah.
He has taken khilafah from Havelian Hazarwi, whose dad said Amīr Mu'āwiyah is hellbound yet he prayed for his fayz to continue.
His brother said Sayyidah Fatimah is superior to prophets.
He implied that Mawla Ali only said shaykhayn are superior out of modesty. رضي الله عنهم
Hence, how is Nabeel a Barelwi?
Last edited:
To molvi barkat ahmad: good riddance, no one cares if you're barelwi or not. jahil ahmaq mutlaq
As far as nabeel non-afzal, nabeel is not even a sunni let alone a barelwi.
I do. He's definitely not. He denies the ijma'a on tafdil al-shaykhayn yet Nabeel invites him to his every event. Again, how is Nabeel a Barelwi?
I await that instance when Nabeel's pir takes potshots at Alahazrat, like his new friends do on occasions. We will see then if Nabeel will even like to be known as Barelwi.
Nabeel is just a sheeple and a victim of a culture mentality, hence why he is just a walking talking contradiction.
Nabeel is just a sheeple and a victim of a culture mentality, hence why he is just a walking talking contradiction.
Nabeel Afzal's challenge to Barelvis set next Tuesday September 27th. Watch from minute 27
Mehmet Sekil
sunniport user
Mehmet Sekil
sunniport user
'Tonight. Manchester.
This promises to be a memorable event so not to be missed'
Mawlana Aqdas posted above on facebook about Urs Ala Hazrat event at World Islamic Mission Manchester.
Mawlana are you a supporter of the motion and has it been carried unanimously?
This promises to be a memorable event so not to be missed'
Mawlana Aqdas posted above on facebook about Urs Ala Hazrat event at World Islamic Mission Manchester.
Mawlana are you a supporter of the motion and has it been carried unanimously?
Sunni Jaag
sunniport user
Agreed Nabeel should stop being a drama queen and answer the 21 questions openly preferably in writing.
Long time ago Irfan Shah attempted one of the questions but then ran out of steam
.
S
sitarragul
Ala Hazrat, or Ahmad Raza Khan Barelvi (1856-1921), was a prominent Islamic scholar and theologian in British India, revered for his efforts to revive Sunni Islam's traditional beliefs against the backdrop of colonial modernity and rising sectarianism. He founded the Barelvi movement, which emphasizes love for the Prophet Muhammad (peace be upon him) and adherence to Sufi practices while opposing Wahhabism and reformist ideologies that sought to purify Islam from perceived innovations.
In contemporary times, Modern Barelvism has evolved alongside globalization and technological advancements. It retains Ala Hazrat's core teachings but adapts them within a more pluralistic framework. This evolution is characterized by increased engagement with social issues such as interfaith dialogue, women's rights, and community welfare a response to changing societal dynamics.
Modern Barelvis often utilize digital platforms social media, podcasts, webinars to spread their message beyond traditional congregations. This outreach fosters a sense of unity among global followers who share common values rooted in Ala Hazrat’s teachings while addressing contemporary challenges facing Muslims today.
Despite modernization efforts, many adherents remain deeply attached to ritualistic practices like milad (celebration of the Prophet’s birth) and ziyarah (visiting shrines), reflecting an enduring connection between faith traditions and cultural identity. The balance between maintaining spiritual heritage while embracing modernity showcases how Modern Barelvism continues to thrive as both a religious movement and a sociocultural phenomenon in today's world.
In contemporary times, Modern Barelvism has evolved alongside globalization and technological advancements. It retains Ala Hazrat's core teachings but adapts them within a more pluralistic framework. This evolution is characterized by increased engagement with social issues such as interfaith dialogue, women's rights, and community welfare a response to changing societal dynamics.
Modern Barelvis often utilize digital platforms social media, podcasts, webinars to spread their message beyond traditional congregations. This outreach fosters a sense of unity among global followers who share common values rooted in Ala Hazrat’s teachings while addressing contemporary challenges facing Muslims today.
Despite modernization efforts, many adherents remain deeply attached to ritualistic practices like milad (celebration of the Prophet’s birth) and ziyarah (visiting shrines), reflecting an enduring connection between faith traditions and cultural identity. The balance between maintaining spiritual heritage while embracing modernity showcases how Modern Barelvism continues to thrive as both a religious movement and a sociocultural phenomenon in today's world.