Even though x-salafi yasir qadhi went on record saying that the majority of past and present scholars did istigatha of the "barailwi" flavor.
wow. you got a link? i probably missed it.
that is his usual way - since the start - whatever he feels is correct, automatically becomes the majority view - possibly, arguably, most likely, demonstrably, evidently, certainly, rightly, without a doubt ....
this is the usual way for anyone raised in USA. everyone is so confident about their positions on anything it's anything from comical to scary.
The fight between good-and-evil often has no good side - but that takes time to process and active thinking. Like how people will swing between Left-Right, Russia-USA camps depending on the matter at hand and fail to grasp that there are no good guys.
He over-promised and under-delivered.
what did he promise? lectures of aqidah? bayat at the hands of a Sunni shaykh? what did he deliver?
this was my point from the beginning. we just live our lives in real time and in the anti-colonialism framework, we use him or others like him in the right context.
so yeah, my reason for this post was not to be his defense advocate or a fanboy. most of us on this forum are a more experienced than that
maybe it's our desi attitude of wanting all or nothing out of life and people.
though i agree that everyone has their own subjective judgments on people. i can't bring myself to supporting that rafidi mehdi hassan, but then again, his supposedly "anti-colonial" narrative is pretty much a western woke leftist narrative.
I for one consider his latest paper a long delayed 'coming out'.
1. could well be. within the context of the members of this forum, irfan shah's about face was much more surprising than this.
2. the anti-istighatha stance could also be the influence of devbandis or his Egyptian wife. Egyptian common public, if they're "skeptic" of the puppet establishment, admire Qutub (a wahabi the madkhalis themselves promoted when they needed him, and now suddenly he's a khariji hate-monger).
i had alluded to regarding the general Arab scholars who share his worldview, as well as the kind of scholars the awam has access to, right in post # 2 of this thread (specially true for Egyptians, in my observation; could be right or wrong)
in my observation he's drawn to the Arab scholar crowd that is similar to his own temperament - iT fans who are respectful and accepting of Asharis AND also oppose modernism and colonial hegemony (in fact this crowd is ostracized by the madkhalis who for all their love of the west and liberal tolerance and pluralism, accuse these guys of making peace with grave-worshiper mushrikeen! go figure!)
this is my own observation of Arab scholars, i may be wrong - the bulk majority of those whom the awam has access to, are Asharis who are soft on ibn Taymiyyah followers; or ibn Taymiyyah followers who are soft on Asharis (lets say 80% are these neutral all-rounder types) - the tanatan Asharis/Maturidis Sufis (
example) are a very small number (lets say 8%), the ghatiya, paleed, ibn othaimeen, ibn baz types who hate Sunnis are a somewhat larger percentage than the tanatan Sufis (12% lets say), but diminishing very rapidly, ... even many of those who cite othaimeen or albani, remain tight lipped about Sunnis now
3. could also be a strategic "middle path" sort of thing to consolidate the personal branding and fanbase. you go full on Sunni, you turn the wahabis AND SHIAS against you in a heartbeat. you go full on wahabi, you turn the shias against you in a heartbeat and Sunnis/Asharis (common people) against you in one-two heartbeats. you go full on shia, you lose wahabis and Sunnis in half a heartbeat. it's a safer bet to position yourself as a generalist of sorts.
4. could also be anything else we're not thinking of.
nonetheless it certainly showed willful or unwitting ignorance to the positions of the scholars he was citing. eg. Ibn Abidin's position on those who cuss the Shaykhayn specifically.
yes.
this could be a one-off exposition of his personal manhaj as he was cornered by madkhalis. for the most part (afaik), so far his personal theology was out of politics
(this time around it was not just him, but a lot of us worldwide, due to the recent nazi genocide in Gaza and the hand the shia have been playing all along. they say they're on the Palestinian side, but we will know in the next 2 to 3 months what their short-term game plan is vis a vis Palestine, just crocodile tears to lure in Sunnis, or anything else)
could be part of a journey from anti-colonialism influencer --> real or perceived sheikh of xyz sect
remember nouman ali khan - from youtube comedian --> ustadh --> motivational speaker --> "mufassir" &
ummahpreneur making $ 10 M/year)
could be part of a journey from all american secular shia to salafi to reformist to [now] to future proper Sunni.
he could also stay static on his current personal manhaj plus public denouncing of the empire
Allah knows his personal journey and we wish him and ourselves and everyone else to be on Ahlus Sunnah and the best.
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we have all seen mark hanson's journey from wahabi days trashing the west to Ashari to a full blown lobbyist for the powers that be
ali jifry / yaqoubi going from Sunni du3at to puppets of more than one entities
nuh keller going from a respected Shadhili shaykh to being cast under the spell of not just devbandis, but also the above mentioned puppets of the empire
iran shah going from theologically anti-paqs to solemn mureed and endorser
harun yahya (adnan oktar) from being an anti-evolutionist pan-Islamist to a pan-turkic to a holocaust denier to an outright pervert & sex criminal and a demagogue making insinuations of him being Mehdi to being accused of treasonous espionage
on the other hand, we've also seen people who are a bit more stable in their right or wrong persuasions.
we ask Allah to make our journeys and theirs end on the right path.