yasir qadhi continues revisionism?

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A year or so back I heard Yasir Qadhi has written a new book on the history Salafism.

I only just got around to taking a peek at what he has been writing and it seems he is once again indulging in his favourite pastime of historical revisionism.

I know he is a humbug and should not be taken seriously - this is just for the record as he has been receiving positive coverage from pro-taqlid celebs like Shady al-Masree.

The Book: Understanding Salafism: Seeking the Path of the Pious Predecessors

These comments on goodreads echo some of my own impressions:

Alamgir - on goodreads said:
While Understanding Salafism is accessible and well-structured, it ultimately fails to meet the standards of serious academic scholarship. The book is largely descriptive, offering summaries of theological terms and historical events without engaging in sustained analysis or theoretical framing. Qadhi presents Atharī and Ḥanbalī figures as "proto-Salafis," flattening centuries of doctrinal development and reproducing Salafi internal narratives rather than interrogating them. He overlooks the complexity of Ḥanbalī Atharism and neglects major scholarly critiques, such as those by Henri Lauzière or Mohammad Gharaibeh, that problematise the very lineage he assumes. Compared to more rigorous works on Salafism, this book lacks the critical distance, methodological clarity, and intellectual depth necessary for a meaningful contribution to the field. Qadhi remains an insider negotiating a theological inheritance, not an academic interrogating a historical movement.

Talhah - on goodreads said:
As others have mentioned, this is not a work of serious academic scholarship: in addition to the issue of labeling most Atharī/Ḥanbalī figures pre-Ibn Taymiyya "proto-Salafīs," Qadhi also snatches the term "Salafism" away from those who first used it and uses definitions of it invented later by those who co-opted it, as he inherits that tradition. The first edition of this book also has numerous spelling, transcription, and grammar mistakes that must be fixed.

My overall positive rating remains as this book does a good job of describing late 20th- and early 21st-century developments in the Salafi world, both theological and sociopolitical. Much of what is discussed is difficult if not impossible to find in English, and Qadhi also includes a few personal anecdotes from his time in Medina (both in the body and in the footnotes). The book also benefits from a rare non-adversarial tone towards Islamic traditionalists.

Two older threads in which Yasir's incompetence and/or subterfuges were discussed/exposed/mentioned:
  1. yasir qadhi On Quran Ahruf and Qira'at
  2. age of sayyidah khadijah at the time of marriage
 
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