Khawātīm is the plural of Khātām on the scale of jamʿ muntahā al-jumūʿ.
In the context of the above Hadith quoted in FR, how is it best to translate Khawātīm? And what does it signify when referring to Allāh Taʿālā?
The Urdu translation has it as 'Allāh Taʿālā kī muhroñ sey muhreyñ hayñ'