It is stated in Tafseer Noor ul-Irfan (by Mufti Ahmad Yaar Khan Naeemi) that the Prophets have been called human beings (like us) in the holy Qur'an only by the following three:
1. Allah azza wajal
2. The Prophets themselves
3. Kuffars
Nowhere in the holy Qur'an has any believer addressed his/her Prophet as "human being like us".
Which begs the question - which category does ibn Arabi (and his wahabi/deobandi ilks) belong: The Allah, a Prophet or a kuffar?
A deobandi did not have any answer to that clear cut evidence from Quran sherif, so he said
Look at their reasoning! Simply absurd yet hilarious.
That is the safest way to escape!.
Now the same deobandi showed another lack of understanding when he quoted a paragraph from Ja al Haq and made his SUPERB comment.
Deobandi writes:
On the other hand, according to 'Hakim al-Ummah' of Barelwis Mufti Ahmad Yaar Khan Gujarati, the word bashar and certain verses of the Qur'an are against the status of Holy Messenger (Allah bless him and give him peace). He writes in Ja al-Haq,
"It implies that the verses like 'Allah‘s hand is over their hands' (48:10) and 'The example of His light is that of a niche' (24:35), etc. which are seemingly not proper for the Highness of Allah Most High are mutashabihat (ambiguous, whose definite meanings are unknown). Similarly, the verses like 'I am but a bashar (human being)' (18:110), etc, which are apparently against the highness of the Holy Prophet are mutashabihat; therefore it is wrong to argue on the basis of the apparent meaning of such verses."
Can we see this fabrication and twist?
No?
Read the last part of the paragrpah. It states
therefore it is wrong to argue on the basis of the apparent meaning of such verses."
Now the question arises: It is wrong to argue WHAT?
What inference is wrong from that verse?
Answer= To use that verse to call prophet as "Bashar"!
But deobandi showed his colour and stated
Mufti Ahmad Yaar Khan Gujarati, the word bashar and certain verses of the Qur'an are against the status of Holy Messenger (Allah bless him and give him peace).
Mufti Ahmad Yaar Khan (Rh) is using that verse to show that although the verse says bashar for prophet, it does not mean we can call prophet ( sal allahu alayhi wa salalm) as bashar, just like verse " The likeness of the Rabb's noor is like a niche on which there is a lamp". This verse also includes the word "misl" (likeness), so can any body say that noor of Allah is like the brightness of a lamp?
So we see that Mufti Ahmed Yar Khan ( rh) is using that verse to prove that prophet can not be called Bashar.
He did not deny his being bashar!
But deobandis are either cunning to twist the meaning or they lack understanding!
An example to understand this issue
Ashraf ali thanvi's mother is the wife of ashraf ali thanvi's father.
That does not mean ashraf ali thanvi will adress his mother as "my father's wife, though that relation is correct.
Insha Allah I plan to compile some good deobandi reference on this issue with interesting scans!