There is a long list of books by subcon ulama that are taught in subcon madaris, or used as main references and are well know and widely used in the islamic world too. the following are only the old and classic works taught as an academic syllabus. i did not list any of the works from the previous or this century otherwise ashiyat al lam'aat of shaykh abdul haq alaihi rahmah, and fatawa razawiyyah and bahaar e shariat should be at the top of the list, and there are so many fatawa, hadith, tafsir, usul, and shuruhat works which are enough to fill many shelves of libraries. i do not think that abdul hakim and his likes would be able to fill even a single section of a shelf. a few examples of classical works are; Fatawa al Hindiyyab (alamgiri), one of the major resources of hanafi fatawa Tafsir Ahamadi by Mullah Ahmed Jivan on the verses of ahkaam Noor al Anwar sharh Matn al Manaar by Mullah Ahmed Jivan alaihi rahmah, an excellent sharh on usul al fiqh Sullam al Uloom on mantiq by Muhibullah Bihari Fawateh ar Rahmut sharh Musallam as Subut on usul al fiqh by Abdul Ali Bahr al Uloom Farangi Mahalli Sharh Sullam al Uloom on mantiq by Abdul Ali Bahr al Uloom Farangi Mahalli Hashiyah ala Mir Zahid ala risalah qutbiyyab on mantiq by Abdul Ali Bahr al Uloom Farangi Mahalli Hashiyah ala Sadra on falsafah by Abdul Ali Bahr al Uloom Farangi Mahalli Hashiyah Sharh al Mawaqif on kalam by Mir Muhammad Zahid Harvi Hashiyah ala Mir Zahid ala Sharh al Mawaqif on kalam by Abdul Ali Bahr al Uloom Farangi Mahalli Sharh Sullam al Uloom on mantiq by Qazi Muhammad Mubarak Hashiyah ala Sharh al Aqaid Jalali on kalam by Abdul Hakim Siyalkoti Hashiyah ala Sharh al Mawaqif on kalam by Abdul Hakim Siyalkoti Hashiyah ala Abdul Ghafur ala Sharh Jami on nahw by Abdul Hakim Siyalkoti Hashiyah ala Hashiyah Khayali on kalam by Abdul Hakim Siyalkoti Sharh Sullam al Uloom on mantiq by Hamd Allah Sandelvi Al mirqaat fil Mantiq by Fazl Imam Khayr Abaadi Hadiyah as Saeediyah on mantiq by Fazl Haq Khayr Abaadi Munazrah Rashidiyah on usul of debate by Abdul Rashid Divan Sharh Hidatyatul Hikmah on falsafah by Abdul Rashid Divan Fusul e Akbari on sarf by Ali Akbar Ilah Abaadi Al Fauz al Kabir fi Usul at Tafsir by Shah WaliAllah Dehlavi Ilm as Sighah on sarf by Inayat Ahmed Kakorvi Hidayah an Nahw on nahw by Sirajuddin Usmani Mizan as Sarf on sarf by Sirajuddin Usmani Ghayah at Tahqiq Sharh Kafiyah on nahw by Safiuddin Radolwi Kashaf Istilahat al Funun wal Uloom, a dictionary on terminology by Muhammad Ali Thanvi
pretty rich coming from a white englishman, a convert who has turned all his pre-Islamic jahiliyya ethos and paradigms on their head in order to align with Islam post conversion, emulating the sahaba. wait, what? he didn't, rather he's trying to squeeze Islam to fit into his western value system?! then he's neither an original Hanafi, nor a consumer, but a cunning usurper of subcontinental Hanafiyat, just like his english forefathers were with material wealth of the subcontinent! not arguing or contesting, but i've often thought if Osmanli Turkish survived, we probably would be having access to an extensive treasure of religious literature. the shaytan ataturk changed the script for this very reason, he wanted the people to be instantly divorced from their Islamic heritage!
Tim is also a consumer even though he goes on about British produce https://www.cambridge-news.co.uk/ne...bridge-central-mosque-turkey-funding-17374653
when everything is seen in commercial terms. winters will probably seek royalty for fatawa from ulama in central asia. all hanafis should pay a yearly tribute of x amount to the coffers of central asian republics - turkmenistan perhaps? - if they use any fatwa of imam qadi khan. --- this is a stupid comment - only to belittle pakistan. has no substance and only the cambridge trinitarian knows the secrets of this nugget of wisdom. --- after arabic, there is no other language in the world which has as much islamic literature as urdu. i don't think even turkish has. --- poor parochial tim. as the great pakistani poet dr. iqbal would have said: chin o arab hamara, wast-asia hamara south-asia mein lekin, hai aashiyan hamara
Twitter [X] thread on Pakistan as a consumer rather than producer of Islam Professor Abdal Hakim Murad notes “The spiritual heart and scholarly origin of (elite Hanafi) Indian Islam is not in the Subcontinent, but in Central Asia… it was not endogenously evolved, but brought in from Central Asia” Thread on Pakistan as a consumer rather than producer of Islam.Professor Murad notes “The spiritual heart and scholarly origin of (elite Hanafi) Indian Islam is not in the Subcontinent, but in Central Asia… it was not indigenously evolved, but brought in from Central Asia” pic.twitter.com/hJbQqc8sW6— ArainGang (@ArainGang) September 10, 2023