Jazakallah for these books. I checked some of them, but I wish they all were written as the quality of the dawateislam Jannate zewar. I'd also love if we'd be able to take some of the most common ones and translate them into an english booklet with clearer text for easy acess and use by Sunnis who do not read urdu.
Here are a few reliable books containing A’maal and Nuqoosh: Al Qawl ul Jameel of Shah Waliullah Muhaddith Dehlvi رحمة اللّٰہ تعالی علیہ: https://archive.org/details/Al-QaulAl-JameelByShaykhShahWaliullahDehlvir.a Kamalat e Azeezi of Shah Abdul Azeez Muhaddith Dehlvi رحمة اللّٰہ تعالی علیہ: https://archive.org/details/kamalateazizishahabdulazizdehlvi/mode/1up Muraqqa’ Kaleemi of Shah Kaleem ullah Jahan Abadi رحمة اللّٰہ تعالی علیہ: https://archive.org/details/MuraqqaKalimifarsiWithUrduTranslationByShahKalim-ullahJahanabadi Jannati zewar of Allama Abdul Mustafa Azmi رحمة اللّٰہ تعالی علیہ (Pg.573 onwards): https://data2.dawateislami.net/Data/Books/Download/ur/pdf/2006/164-1.pdf?fn=jannati-zevar 359 dukh, dard aur bimarion ka hal, of Maulana Muhammad Shahzad Qadri Turabi, Khalifa of Shah Turab ul Haq Qadri رحمة اللّٰہ تعالی علیہ: http://s595909773.online-home.ca/KB/Dukh Dard Aur Biamariun Ka Elaj/WQ.pdf
I don't why no one is guiding on this issue almost 90% on this field are frauds and money maker, those who are genuine are not accessible to public, awaam also trust who tells them fairy tale if they go to genuine person if he simply says act on this they don't believe... There has to be a books of ahlusunnah which has been written in this topic which not available to awaam i think so
Due to the prevalence of many books on taweezat, many of which contain haram methods and contradict the shariah as well as being plain miss written. Is there any book which can be relied upon or some rather well known ones which have been verified. Like specific ones or 'amals. Surely there should be something which the scholars of old have mentioned and tested. Surely not every single taweez requires an ijaza from a sheikh/pir, especially if one makes it from mashhur duas and surahs. I do not see the wisdom in arguing for the permissibility of taweezat and then leaving the masses at the 'mercy' of charlatans to supposedly enter a realm of batin/inner knowledge and make taweezat without any explanations.
