Iraqi Sufis Join the Fight Against Coalition Forces

Discussion in 'Smalltalk' started by Saeed Bak, Jan 4, 2007.

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  1. Saeed Bak

    Saeed Bak New Member

    OK - I thought it was new.
     
  2. Wadood

    Wadood Veteran

    this story by Lydia is an old one however, I read it months ago
     
  3. Saeed Bak

    Saeed Bak New Member

    Iraqi Sufis Join the Fight Against Coalition Forces

    By Lydia Khalil

    Of all the Islamic trends, Sufism, a mystical branch of Islam, is
    reputed to be the least prone to violence and more tolerant of other
    currents within Islam as well as other faiths. This is why the recent
    announcement by a group of Qadiri Sufis that they have formed the
    Battalions of Sheikh 'Abd al-Qadir al-Gilani to fight against
    coalition forces and the Shiite-led government of Iraq is surprising
    to many.

    Although Sufism is a minority trend within Islam, it is not uncommon
    in Iraq. There are different branches of Sufi Islam in Iraq, with the
    Qadiriyah, of which this group is comprised, being the largest. The
    Qadiris follow the teachings of a famous Sufi mystic, 'Abd al-Qadir
    al-Gilani (1077-1166), who moved from his native Caspian village to
    Baghdad when he was 18. In 1127, he began to preach and his order
    steadily expanded in Iraq. Al-Gilani's teachings stayed close to
    orthodox interpretations of Islam but featured some mystical
    interpretations of the Quran. He attacked materialism and instead
    stressed charity and humanitarianism.

    The Battalions of Sheikh 'Abd al-Qadir al-Gilani is led by Sheikh
    Muhammad al-Qadiri. The group had previously rejected violence
    against the coalition and in fact cooperated with U.S. forces upon
    their entry in Iraq in 2003. Yet on August 26, guerrillas holed up in
    the Abdul Qadir al-Gilani mosque in Ramadi attacked U.S. troops. They
    fired small arms, machine guns and rocket propelled grenades,
    according to U.S. coalition statements. Coalition troops returned
    fire and the mosque suffered serious structural damage as a result.
    It is unclear whether it was members of the Battalions of Sheikh 'Abd
    al-Qadir al-Gilani or other insurgents who were allowed sanctuary in
    the mosque who carried out the attacks.

    Little is known about how many fighters belong to the group or
    exactly which other insurgent groups they cooperate with. It is
    believed that they are cooperating with indigenous Iraqi Salafi-
    Jihadi insurgents in the al-Anbar and Baghdad areas. The rising
    sectarian violence played a prominent role in the Sufi group's
    decision to take up arms and join the insurgency. Ahmed al-Soffi, a
    Sufi leader in Fallujah, told the media in August, "We will not wait
    for the Mahdi Army and the Badr Brigade to enter our houses and kill
    us. We will fight the Americans and the Shiites who are against us."

    In January, guerrillas fired mortar rounds at the Sheikh 'Abd al-
    Qadir al-Gilani mosque in Baghdad. It is unknown whether this attack
    was perpetrated by Shiite militias or Salafi-Jihadis. It is
    speculated that the attack was done by Salafi-Jihadis who hoped that
    Shiites would be blamed for the attack (al-Zaman, January 6). If that
    is the case, the strategy seems to be working as Sufi orders are
    aligning themselves closer to Salafi-Jihadi insurgents against
    the Shiite-led government despite the fact that they have been the
    target of Salafi-Jihadi attacks in the past. Historically, Sufis as a
    minority within Islam have been frequently targeted, but mostly
    by Salafis and Wahhabis, not Shiites (al-Jazeera, June 30, 2005).

    There would seem to be enough tension between Salafi and Sufi strains
    within Islam to keep either group from entering into an alliance.
    Yet, perhaps because the Qadiris do not deviate from orthodox interpretations of Islam that they are acceptable to Salafi-Jihadis. For their part, the Sufi insurgents feel marginalized enough
    by the dominant Shiite presence that they are willing to put aside
    their more peaceful tendencies when they feel threatened.

    Uncertain of the coalition's ability and the Iraqi government's
    willingness to protect their population against the incursion of
    Shiite militias who are operating freely and conducting reprisal
    killings, Sunnis, and their Sufi subset, are pushed toward the
    insurgency. For this particular Sufi group, it is more of a matter of
    self defense against sectarian violence than it is opposition to the
    U.S.-led military intervention.

    The Battalion is not the only Sufi militant group to form in Iraq. In
    April 2005, the Sufi Jihadi Squadrons of Sheikh 'Abd al-Qadir al-
    Gilani announced their formation and the beginning of their military
    operations against U.S. coalition troops. The founding statement by
    the Sufi Jihadi Squadrons reads:

    "With the blessings of God the exalted it has been announced in the
    capital of Harun ar-Rashid [Baghdad] today that the Jihadi Sufi
    Squadrons of Sheikh 'Abd al-Qadir al-Gilani have been formed to join
    the rest of their brothers on the fields of combat…Your brothers in
    the Squadron of 'Abd al-Qadir al-Gilani have seized the day today to
    announce themselves as a combat force against the American occupation
    in Iraq, having previously limited ourselves to prayer and seeking
    guidance."

    The formation of this second Sufi group to join the insurgency is a
    troubling development for coalition and Iraqi policymakers who
    thought that they could count on Sufis to remain apolitical and
    peaceful. Perhaps because of this thinking, the coalition did not do
    much to reach out to Sufis in Iraq. Instead, Sufi orders have aligned
    themselves with their more militant Salafi-Jihadi counterparts. This
    alliance is not as incompatible as once thought.

    Source: http://jamestown.org/terrorism/news/article.php?articleid=2370133
     

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