I finally find that he does handle deobandi-Sunni issues, and does use the word 'deoband' http://www.owaisiah.com/books/books.htm
http://www.owaisiah.com/faq/faq.htm Q: 7 Some people say that if you need something, just go to my Peer or Murshid or Shaikh and ask him; they believe that the Shaikh can do anything. Your comments, please. Ans: 7 “………. especially due to the influence of Hindu culture in our society, the concept of Shaikh has become blurred. For that reason, we do not have that expectation from a Shaikh which is his real objective, but expect from him something which must not be expected from anyone but Allah. It is wrong to ascribe such expectations to anyone other than Almighty Allah. We wrongly consider the Shaikh as someone who can remove our distress, take our worries away and fulfill our needs. ………” [Expectations from the Shaikh for In-depth Knowledge – A must read] ..................................................................................................... Then I guess Turkey, Egypt, Morocco, Yemen are all Hindu influenced as well
JazakAllah brother ibn Amin, I will read what you asked. One interesting point is that no where is Imam Ahmad RaDa Khan radyAllahu 'anh mentioned. But isn't Dar ul uloom Amjadia in Karachi very much linked directly with Sayyiduna Imam Ahmad RaDa ? However, I guess he emphasizes more on those Sunni scholars who have a much more lenient approach towards deobandis such as Pir Mehr 'Ali Shah
I personally came across Maulana Yusuf Ludhianvi's book in which he talked about all the groups in Pakistan and finally concluded that the deoband group is the saved one. But Shaykh Muhammad Akram Awan and his websites and followers seem to be extremely strict into not at all mention in anyway the deobandi-Sunni fights, and neither mentions the name 'deobandi' at all. His way and teachings resemble very much the Sunni views. Why is he deliberately doing as such?
http://www.owaisiah.com/pasanfas/index.htm From the above it seems Shaykh Muhammad Akram A'wan takes fatawa from everybody ..................................................................................................................... Molana Yusuf Ludhiani Sahib(R.A) P · Molana Abdul Wahab Sahib, Ra-ay-Wand, Lahore · Peer Muhammad Ameen al Hasnaat Shah, Sajjada Nasheen, Behra Shareef Page 7 · Dar-ul-Uloom Amjadia, Karachi Page 8 · Doctor Muhammad Deen (R.A), Peshawar Page 8 · Jamia Rizwia, Faisalabad Page 8 · Jamia Hanfia, Dar-ul-uloom Ashraf-ul-Madaaris, Okarah Page 9 · Dar-ul-uloom Arbia, Til (Kohaat) Page 9 · Peer Abdussalam sahib peer sabaaq, Noshehra Page 9 · Dar-ul-uloom Eid Gah, Kabeer wala, Khanewaal Page 10 · Madarsah Mazahir-ul-uloom, Saharan poor, India Page 10 · Madarsah Hazb at Ahnaaf, Lahore Page 12 · Dar-ul-uloom Zia shams ul Islam, Sial Shareef, Sarghoda Page 12 · Zikr Pas-an-Fas Page 12 · Shaikh-ul-Mashaaikh Aalim Rabbani Hazrat Shah Wali Ullah Mohdis Dehlvi (R.A) Page 13 · Hazrat Haji Imdadullah Mahajir Makki (R.A) Page 13 · Hazrat Khwaja Peer Mahar Ali Shah Sahib Golrawi (R.A) Page 14 · Hazrat Molana Rasheed Ahmed Gangohi Qadas Srah Page 15 · Hazrat Molana Ashraf Ali Thanvi (R.A) Page 15 · Hazrat Hussain Ahmed Madni (R.A) Page 16 · Hazrat Molana Mohammad Abdullah Behlvi (R.A) Page 18 · Hazrat Shaikul Hadees Molana Zakariya Mahajir Madni (R.A) Page 19 · Hazrat Molana Sufi Muhammad Iqbal (R.A)
