Ibriz of Ad-Dabbagh

is lahori the same as abu alqamah that he has the same style and repeats the same nonsense? and that he appears in another guise when one avatar is banned?

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Salam aleykul

Does a Wali know some matters of Ghayb, or knows whatever will happen tomorrow?

 

The Conditions of Wilayat

Respected Mufti Saheb!

Kindly answer the following question in the light of Shari'ah. May Allah reward you!

Question 1: There are two statements in connection with the Awliya (Saints) and Walayat (Saintliness) as:

(a) "A person is not a perfect Wali (Saint) until he develops a faculty of "X-Ray" sight enabling him to actually see a female's genitals including the womb." (Najmur Rahman, pg. 104 - 106)

(b) "The Awliya (Saints) are ever at the side of their disciples and are always present even when their disciple is engaged in sexual inter course." (Malfoozat-e-A'la Hadrat, pg. 56)


THE ANSWER

Answer 1 (a): The basic condition of Walayat, is the constant friendship to Allah through Taqwa, i.e. piety, which further means fear of and respect of Almighty Allah.

Almighty Allah declares:



Allah defines here that His favourite creation are the Awliya Allah who are the "the owners of piety." We can see, therefore, that the closeness to Allah does not depend on having the faculty of X-ray vision. However, Walayat does bring about the unveiling of things or X-ray vision to the great Awliya Allah (Saints). Therefore, it is nothing objectionable in the view of Islam if one has received (the power of) unveiling in the view of Islam as it has been proven by the Quran and the Ahadith. In short, I quote here a proof on the reality of unveiling of X-Ray vision.


The Holy Prophet (sallal laahu alaihi wasallam) says:



"Beware of the stare of the Mo'min because he sees with the light of Allah".


The erudite Scholar, Allama Manawi (alaihir rahmah), explaining this Hadith states: When the pious persons are diverted from human connection, they are adjoined with the superior assemblage (Angels); then they hear and see everything just like being present, whereupon it is evident that Almighty Allah has granted (this Bounty to) His favourites, which includes "unveiling so as to enable the Awliya to see the embryo in the womb."


'Ala Hadrat Fazile Barelvi (alaihir rahma) has proved this in his distinguished work, "Ad-Daulatul-Makkiyah", which states that Allah has given whom He loves the knowledge of the five entities (Uloom-e-Khamsa). They are:

1. When the Day of Justice will be,

2. What is in the womb,

3. What a man will earn tomorrow,

4. When and where will one die, and

5. When will it rain.

In this connection, 'Ala Hadrat (alaihir rahma) refers to a Hadith and records that Imam Khateeb (alaihir rahma) and Imam Abu Nuaim (alaihir rahma) in "Dalaa'il" narrates from Syedina Ibne Abbas (radi Allahu anhu).


Syedina Ibne Abbas (radi Allahu anhu) states that this Hadith was narrated from Ummul Fazl (radi Allahu anha). (She said): I passed by the Holy Prophet (sallal laahu alaihi wasallam). He said that surely she was pregnant and the embryo in her womb was a male child. He (sallal laahu Ta'ala alaihi wasallam) further said that after completing the delivery she must bring the child to him. She asked as to how she was pregnant while the Quraish had taken oath not to have sexual relationship with their wives. The Prophet (sallal laahu Ta'ala alaihi wasallam) replied that whatever he said was fact.

As the Holy Prophet (sallal laahu Ta'ala alaihi wasallam) had predicted, Ummul Fazl bore a male child and visited him along with the new-born child. The Holy Prophet (sallal laahu Ta'ala alaihi wasallam) recited Azaan in his right ear and Iqaamat in his left ear, put some his holy saliva in his mouth and named the child Abdullah and then declared to his mother, "Take away Adul Khulafa (the Father of the Caliphs)." Ummul Fazl said that she intimated Hazrat Abbas (radi Allahu anhu) while he was young. Hadrat Abbas (radi Allahu anhu) attended the Holy Prophet and confirmed this Hadith.

'Ala Hadrat (alaihir rahma) then states that the Holy Prophet knew whatever was there in the womb and knew much more than this too. He knew the gender of the child and even had the detailed knowledge of the child's offsprings generation after generation and, therefore, he (sallal laahu Ta'ala alaihi wasallam) said to "take away the Father of the Caliphs." He also declared that from the same child would be "(Imam) Saffah" and "(Imam) Mehdi."

Hadrat Imam Maalik (alaihir rahma) is reported to have quoted Hadrat Ayesha Siddiqa (radi Allahu anha) that Hadrat Abu Bakr Siddique (radi Allahu anhu) endowed her twenty Wasuq of the land of fresh dates. When his time to depart from this world came, he said her, "I swear by Allah that neither any one's self-sufficiency is dearer to me than your's nor anyone's poverty is more troublesome to me than yours. I have given you twenty Wasuq from the land of dates. If you had possessed it after plucking the dates from the trees, it would be yours. But, now it is the property of the inheritors and they are your two brothers and two sisters. You divide it among yourselves according to Quranic Law."

Upon hearing this she replied, "O Father! I will do as you say but I have only one sister named Asma, who is the other one?"

Hadrat Abu Bakr (radi Allahu Ta'ala anhu) replied: "The other one is in the womb of Binte Kharijah. I am certain that it will be a female child."

Ibne Saad has written in "Tabaqat" that Hadrat Abu Bakr Siddique (radi Allahu anhu) said that, "The inspiration of the embryo of Bint-e-Kharijah occured to me. It is certainly a female child. Behave well with her."

After this, Hadrat Umme Kulsum (radi Allahu anha) was born. It is proved by many Ahadith that an Angel is fixed on the womb and makes the shape of the embryo. Some, he makes the male child, some he makes the female, some he makes beautiful and some ugly, he writes the child's age and livelihood and even the fortune whether good or bad. The Angel, therefore, knows what is in the womb and what will happen to it? Allah knows best.

This is the translation of the reference given by 'Ala Hadrat (alaihir rahma). I am enclosing herewith the copy of his reference in the Arabic Language from his book, "Ad-Daulatul-Makkiyah."

Answer 1 (b): What has been referred from the "Al Malfooz" of 'Ala Hadrat about the presence of a Wali at a meeting place. In this connection, I would like to clear that 'Ala Hadrat (alaihir rahma) has quoted it from "Ibreez", the work of Allama Siljimasi, since it was the presence of a great Wali, Hadrat Abdul Aziz Dabbagh (alaihir rahma), to watch his disciple. It is proved by Islamic Faith that one's soul can be present anywhere and at many places at a time.

Wahabis authorised personality named Ibne Qayyum has himself admitted in his work, "Kitaab-ur Rooh" (on the presence of souls). We suggest that those who wish to confirm this must go through this book.

(Shaykh Al Kabir, Mufti Akhtar Raza Al Bareillwi - the great grandson of Imaam Ahmad Raza (Alaihi Rahmah)


Reproduction of a paragraph of "Ad-Daulatul Makkiyah" in connection with the Unseen Knowledge of Allah's Favourites.



Footnote: X-ray vision here means to perceive or comprehend the condition of that which is not visible to the naked eye of an ordinary person. It does not refer to the X-ray for the purposes of seeking pleasure. Allah forbid!




http://www.taajushshariah.com/Fatawa/conditions_wilayat.html

 

abu alqamah is banned for six months.

it is almost ramaDan now, and we don't have time for every young idiot who has newly discovered the wahabi-salafi objections crafted by moronic madmen who are either blind or cannot see beyond their nose and hence believe that the world is full of boogers..

simple answer to such pea-brained fitna mongers: get lost and don't waste our time.

 

salam...no just the salafi sheikh!... what do u wan t me to answer dude???
the sheikh is a respected sheikh ...how am i going to comment on a quote made in an internet forum??? without knowing its context.... without even reading the text fo mysen???

 

Salam aleykum

So for you it is OK that the Sufi Shaykh comes in the bedroom where husband and wives have Jima'?

 

I dont know any abu

 

abu who? ... youre getting it confused

 

mabdullah are you in contact with abu ibraheem, who you say is XXXXXXXXX on facebook, these days?

 

one shaykh i went to see hinted at what would be the consequences of what would happen to me over the next year if i did not take a right course of action. it happened step by step just as he said.... he also spoke of a horrendos past sin i did, not to let me know i did it or to know he knew i did it, but maybe to get me to repent... Allah knows best how he knew this...still i would not call this a complete knowledge of thee unseen, but i do believe he had access to information maybe by jinaat or something...but he is not a fortune teller.. a pious abdullah ...

 

abu alqamah says:

What is strange is thet people like Abdessamad Clarke, I did not know to be Sufi also translated an artivle on this book of falsehood

http://www.bogvaerker.dk/Bookwright/ibriz.html

 

There is another person abu alqamah also discussing this topic here, which I googled

http://www.ahlalhdeeth.com/vbe/showthread.php?t=2631

abu alqamah says:

Salam aleykum

"Insha Allah very soon, a detailed study of the english translation of Ibriz under names "Pure Gold from the words of Saydi Abdul Aziz Ad-Dabbagh" will come.

Ad-Dabbagh is considered a saint by Shadhili, Tijani, Qadiris and other Turuq Sufiyah and even the Deobandis do praise him...

While this book contain such shameful sayings like a man who had relations with one of his wife and in the same room there was the other wife he belived to be asleep, and then the same night later he had relations with the other wife thinking the first one was asleep, and then tomorrow when he went to see Dabbagh, Dabbagh told him off, and the man asked Ad-Dabbagh how he new this, and Dabbagh answered: Who slept on the fourth bed?

http://www.alsoufia.com/articles.asp...alse&gate_id=0

So it means Dabagh slept there and saw his student having relations with his two wives, and for Shadhiliyah, Deobandiyah and others Dabbagh is a saint, a Ghawth...Na'uzu Billah...

Insha Allah this book will come in detail, and we will ask the followers of Nuh Keller, Aishah Bewley, Clarke and other Shadhili if they believe in such stories and their Sufi Shaykh see their intimate relations..."

 

mashaAllah, the blessed Ibriz of Sayyiduna 'abd al-'aziz al-Dabbagh radyAllahu 'anhu

 

Salam aleykum

In the English translation of “Al-Ibriz” with name “Pure Gold from the words of Sayidi Abd al-‘Aziz al-Dabbagh” written by Dabbagh's student Al-Lamati and translated by O’Kane and Radke, we have p 517, n°434:

“Next, I said to the Shaykh -God be pleased with him-: ‘The scholars of external religious learning among the specialists in hadiths, and others as well, disagree about whether the Prophet –God’s blessings and peace be upon him- knew the five things mentioned in God the Sublime’s words: “Verily, God has knowledge of the Hour, He sends down the rain and He knows what’s inside wombs. No soul knows what it will earn tomorrow and no soul knows what land it will die in. But God is all-knowing and informed.” (31/34)’

He replied- God be pleased with him and with our lords the religious scholars: ‘How could the matter of the five things be unknown to him-God’s blessing and peace be upon him-since none of the people with the power of free disposal (tasarruf) among his noble community would be able to exercise that power without knowledge of these five?”

P 159 of English translation:

“Another of these is that one night I brought together two of my wives in a single accommodation for the night, with the excuse that one of them was hindered from spending the night in her house. Each of them bedded down for the night in her own separate bedding, and I bedded down for the night by myself in my own separate bedding. And a fourth bed in the room remained unoccupied by anyone during the night. Then my carnal soul called me to have intercourse with one of the two wives, and I had intercourse with her, thinking that the other was asleep. When I’d slept a little, I arose and had intercourse with the other one, thinking that the first one was now asleep. Afterwards when I went to visit the Shaykh - and this I did quite frequently despite the great distance- one day he began to joke with me and at a certain moment he said: “What do you (religious scholars) say about bringing together two wives in one residence and having intercourse with both of them?” I understood he was referring to what I’d done. I asked: “Oh Sayyidi, how did you known about this?” He replied: “Who do you think was sleeping in the fourth bed?”


P 161, it is written:

“Another one is that I was to marry a woman from the Zirara tribe and I didn’t know what she was like. The Shaykh described her to me in a way I (later) found to be true. He told me things about her that only God could know. Then when I’d decided on the wedding night (dukhul), he said to me: “On the wedding night I’ll be with you.” I asked him: “How will I know this, oh Sayyidi?” He replied: “I’ll give you a sign.” When I met my wife and had spoken a few words to her, suddenly her nose began to bleed. I asked her: “What happened to you?” She replied: “You stuck me in the nose.” I said nothing further since I knew our lord, the Imam, had done this. Later when I visited him and mentioned the matter to him, he said: “Yes. And if she hadn’t shed that blood from her nose, she’d have fallen ill. This is because she came from a distant place and it was a cold day. The blood in her had thickened.”.”

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So I have three questions:

1) Do Sufis believe that Awliya possess the five keys of Ghqyb, meqning they know whatever will hqppen to them tomorrow

2) Are Sufi Shaykh wathcing their students' activity with their wives?

3) Is it correct for a Sufi Shaykh to describe a women and come on the night of wedding?