Brother Abu Hasan, you wrote "the first condition is as stated in bahar e shariat. no objection on that one, and no argument concerning that." (post 29) that's why i asked this. Not much had been said about this and seemed a bit confusing to me.That doesn't mean it would be confusing to others. It appeared so to me. Would you be kind enough to elaborate a bit more on this? Jazak Allah.